Matthew 11:17

Authorized King James Version

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And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγουσιν saying G3004
λέγουσιν saying
Strong's: G3004
Word #: 2 of 12
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ηὐλήσαμεν We have piped G832
Ηὐλήσαμεν We have piped
Strong's: G832
Word #: 3 of 12
to play the flute
ὑμῖν, unto you G5213
ὑμῖν, unto you
Strong's: G5213
Word #: 4 of 12
to (with or by) you
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 5 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 6 of 12
the absolute negative (compare g3361) adverb; no or not
ὠρχήσασθε danced G3738
ὠρχήσασθε danced
Strong's: G3738
Word #: 7 of 12
to dance (from the ranklike or regular motion)
ἐθρηνήσαμεν we have mourned G2354
ἐθρηνήσαμεν we have mourned
Strong's: G2354
Word #: 8 of 12
to bewail
ὑμῖν, unto you G5213
ὑμῖν, unto you
Strong's: G5213
Word #: 9 of 12
to (with or by) you
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 11 of 12
the absolute negative (compare g3361) adverb; no or not
ἐκόψασθε lamented G2875
ἐκόψασθε lamented
Strong's: G2875
Word #: 12 of 12
to "chop"; specially, to beat the breast in grief

Analysis & Commentary

'For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.' Jesus elevates His disciples' privilege even higher: they witness what Old Testament saints longed to see but couldn't. The 'prophets and righteous men' include Abraham, Moses, David, Isaiah, Daniel—spiritual giants who received and transmitted God's Word, yet lived in the era of promise rather than fulfillment. They prophesied Messiah, anticipated His salvation, longed for His appearing—but died before His incarnation. The verb 'desired' (ἐπεθύμησαν/epethymēsan) indicates intense longing, passionate yearning. Peter echoes this: prophets 'searched diligently' and angels 'desire to look into' what believers now experience (1 Peter 1:10-12). What do disciples see that prophets couldn't? Jesus in the flesh, miracles demonstrating His deity, His teaching, His death and resurrection, His indwelling Spirit. Reformed theology calls this 'progressive revelation'—God revealed truth gradually, culminating in Christ (Hebrews 1:1-2). Old Testament saints were saved the same way (by grace through faith in God's promises), but believers now enjoy fuller revelation and clearer understanding.

Historical Context

Old Testament figures operated under 'types and shadows' (Hebrews 10:1)—they practiced sacrifices pointing to Christ, celebrated festivals foreshadowing His work, followed laws illustrating holiness, heard prophecies predicting His coming. They possessed genuine salvation but incomplete revelation. Abraham 'rejoiced to see Christ's day' (John 8:56)—through promise and vision, not physical presence. Moses wrote of Christ (John 5:46), but Christ hadn't yet come. David called Messiah 'Lord' (Matthew 22:41-45), but didn't meet Him. Isaiah saw His glory (John 12:41), but prophetically, not historically. These faithful saints died 'not having received the promises' (Hebrews 11:13, 39), looking forward in faith. Jesus's disciples, by contrast, walked with incarnate God, witnessed His works, heard His teaching directly, saw Him crucified and resurrected. The writer of Hebrews emphasizes believers' superior position under new covenant (Hebrews 8-10). This doesn't mean Old Testament saints were lost—they're now with Christ (Hebrews 12:22-24)—but that believers in Christ's post-resurrection church enjoy privileges they anticipated but didn't experience during earthly life.

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