Isaiah 30:29

Authorized King James Version

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Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.

Original Language Analysis

הַשִּׁיר֙ Ye shall have a song H7892
הַשִּׁיר֙ Ye shall have a song
Strong's: H7892
Word #: 1 of 16
a song; abstractly, singing
יִֽהְיֶ֣ה H1961
יִֽהְיֶ֣ה
Strong's: H1961
Word #: 2 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָכֶ֔ם H0
לָכֶ֔ם
Strong's: H0
Word #: 3 of 16
כְּלֵ֖יל as in the night H3915
כְּלֵ֖יל as in the night
Strong's: H3915
Word #: 4 of 16
properly, a twist (away of the light), i.e., night; figuratively, adversity
הִתְקַדֶּשׁ is kept H6942
הִתְקַדֶּשׁ is kept
Strong's: H6942
Word #: 5 of 16
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
חָ֑ג solemnity H2282
חָ֑ג solemnity
Strong's: H2282
Word #: 6 of 16
a festival, or a victim therefor
וְשִׂמְחַ֣ת and gladness H8057
וְשִׂמְחַ֣ת and gladness
Strong's: H8057
Word #: 7 of 16
blithesomeness or glee, (religious or festival)
לֵבָ֗ב of heart H3824
לֵבָ֗ב of heart
Strong's: H3824
Word #: 8 of 16
the heart (as the most interior organ)
כַּֽהוֹלֵךְ֙ as when one goeth H1980
כַּֽהוֹלֵךְ֙ as when one goeth
Strong's: H1980
Word #: 9 of 16
to walk (in a great variety of applications, literally and figuratively)
בֶּֽחָלִ֔יל with a pipe H2485
בֶּֽחָלִ֔יל with a pipe
Strong's: H2485
Word #: 10 of 16
a flute (as perforated)
לָב֥וֹא to come H935
לָב֥וֹא to come
Strong's: H935
Word #: 11 of 16
to go or come (in a wide variety of applications)
בְהַר into the mountain H2022
בְהַר into the mountain
Strong's: H2022
Word #: 12 of 16
a mountain or range of hills (sometimes used figuratively)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 13 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 16
near, with or among; often in general, to
צ֥וּר to the mighty One H6697
צ֥וּר to the mighty One
Strong's: H6697
Word #: 15 of 16
properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 16 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Ye shall have a song, as in the night when a holy solemnity is kept—While judgment falls on nations (vv. 27-28), God's people sing. The shiyr (song) is compared to festival nights—specifically hiqqadesh chag (sanctifying a feast), likely Passover when Israel was delivered from Egypt's judgment. The parallel: as Israel sang while Egyptian firstborns died (Exodus 12), so they'll sing when God judges their enemies. And gladness of heart (וְשִׂמְחַת לֵבָב)—The joy is internal, heartfelt, not merely external celebration.

As when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel—The chalil (pipe, flute) accompanied pilgrims ascending to Jerusalem for feasts (Psalms 120-134, the 'Songs of Ascents'). The tsur Yisrael (Rock of Israel) is destination and reason for celebration. This verse's emotional tone contrasts sharply with preceding verses: God's fury against nations (vv. 27-28) coexists with His people's festive joy (v. 29). This isn't schadenfreude but recognition that God's justice vindicates the oppressed. When evil is punished, righteousness celebrates. The glorified sing 'Alleluia' at Babylon's fall (Revelation 19:1-3). Properly understood, judgment produces joy in those who longed for justice.

Historical Context

Israel's annual feasts (Passover, Pentecost, Tabernacles) were joyful pilgrimages to Jerusalem. Families traveled together, singing psalms, playing instruments, celebrating God's faithfulness. These memories informed Isaiah's vision of eschatological celebration. The contrast between terrifying theophany (vv. 27-28) and joyful worship (v. 29) reflects covenant theology: God is both just Judge and faithful Redeemer, depending on one's relationship to Him.

Questions for Reflection

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