Isaiah 2:3

Authorized King James Version

And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

Word-by-Word Analysis
#1
וְנֵלְכָ֖ה
shall go
to walk (in a great variety of applications, literally and figuratively)
#2
עַמִּ֣ים
people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#3
רַבִּ֗ים
And many
abundant (in quantity, size, age, number, rank, quality)
#4
וְאָמְרוּ֙
and say
to say (used with great latitude)
#5
וְנֵלְכָ֖ה
shall go
to walk (in a great variety of applications, literally and figuratively)
#6
וְנַעֲלֶ֣ה
ye and let us go up
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#7
אֶל
near, with or among; often in general, to
#8
הַר
to the mountain
a mountain or range of hills (sometimes used figuratively)
#9
יְהוָ֖ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#10
אֶל
near, with or among; often in general, to
#11
בֵּית֙
to the house
a house (in the greatest variation of applications, especially family, etc.)
#12
אֱלֹהֵ֣י
of the God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#13
יַעֲקֹ֔ב
of Jacob
jaakob, the israelitish patriarch
#14
וְיֹרֵ֙נוּ֙
and he will teach
properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by
#15
מִדְּרָכָ֔יו
us of his ways
a road (as trodden); figuratively, a course of life or mode of action, often adverb
#16
וְנֵלְכָ֖ה
shall go
to walk (in a great variety of applications, literally and figuratively)
#17
בְּאֹרְחֹתָ֑יו
in his paths
a well-trodden road (literally or figuratively); also a caravan
#18
כִּ֤י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#19
מִצִּיּוֹן֙
for out of Zion
tsijon (as a permanent capital), a mountain of jerusalem
#20
תֵּצֵ֣א
shall go forth
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#21
תוֹרָ֔ה
the law
a precept or statute, especially the decalogue or pentateuch
#22
וּדְבַר
and the word
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#23
יְהוָ֖ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#24
מִירוּשָׁלִָֽם׃
from Jerusalem
jerushalaim or jerushalem, the capital city of palestine

Analysis

This verse develops the salvation theme central to Isaiah. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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