Psalms 42:4
When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
Original Language Analysis
אֶזְכְּרָ֨ה׀
When I remember
H2142
אֶזְכְּרָ֨ה׀
When I remember
Strong's:
H2142
Word #:
2 of 17
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
וְאֶשְׁפְּכָ֬ה
these things I pour out
H8210
וְאֶשְׁפְּכָ֬ה
these things I pour out
Strong's:
H8210
Word #:
3 of 17
to spill forth (blood, a libation, liquid metal; or even a solid, i.e., to mound up); also (figuratively) to expend (life, soul, complaint, money, etc
עָלַ֨י׀
H5921
עָלַ֨י׀
Strong's:
H5921
Word #:
4 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נַפְשִׁ֗י
my soul
H5315
נַפְשִׁ֗י
my soul
Strong's:
H5315
Word #:
5 of 17
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
כִּ֤י
H3588
כִּ֤י
Strong's:
H3588
Word #:
6 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֶֽעֱבֹ֨ר׀
in me for I had gone
H5674
אֶֽעֱבֹ֨ר׀
in me for I had gone
Strong's:
H5674
Word #:
7 of 17
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
בַּסָּךְ֮
with the multitude
H5519
בַּסָּךְ֮
with the multitude
Strong's:
H5519
Word #:
8 of 17
properly, a thicket of men, i.e., a crowd
עַד
H5704
עַד
Strong's:
H5704
Word #:
10 of 17
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
בֵּ֥ית
with them to the house
H1004
בֵּ֥ית
with them to the house
Strong's:
H1004
Word #:
11 of 17
a house (in the greatest variation of applications, especially family, etc.)
אֱלֹ֫הִ֥ים
of God
H430
אֱלֹ֫הִ֥ים
of God
Strong's:
H430
Word #:
12 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
רִנָּ֥ה
of joy
H7440
רִנָּ֥ה
of joy
Strong's:
H7440
Word #:
14 of 17
properly, a creaking (or shrill sound), i.e., shout (of joy or grief)
וְתוֹדָ֗ה
and praise
H8426
וְתוֹדָ֗ה
and praise
Strong's:
H8426
Word #:
15 of 17
properly, an extension of the hand, i.e., (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
Cross References
Isaiah 30:29Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.Psalms 62:8Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.Psalms 122:1I was glad when they said unto me, Let us go into the house of the LORD.Psalms 100:4Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.Psalms 55:14We took sweet counsel together, and walked unto the house of God in company.Nahum 1:15Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
Historical Context
Israel's pilgrimage festivals (Passover, Pentecost, Tabernacles) gathered the nation at Jerusalem. Being cut off from these gatherings meant exile from God's presence and covenant community, a spiritual death.
Questions for Reflection
- Why does remembering past spiritual experiences sometimes intensify present sorrow?
- What does this verse teach about the importance of corporate worship?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
The psalmist remembers going 'with the multitude' to 'the house of God' with 'the voice of joy and praise.' This memory intensifies present sorrow through contrast. The Hebrew hamon (multitude, crowd) suggests the joyful noise of pilgrim festivals. Exile from corporate worship compounds the suffering of physical distress.