Mark 14:36

Authorized King James Version

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And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔλεγεν he said G3004
ἔλεγεν he said
Strong's: G3004
Word #: 2 of 22
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Αββα Abba G5
Αββα Abba
Strong's: G5
Word #: 3 of 22
father as a vocative
G3588
Strong's: G3588
Word #: 4 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
πατήρ Father G3962
πατήρ Father
Strong's: G3962
Word #: 5 of 22
a "father" (literally or figuratively, near or more remote)
πάντα all things G3956
πάντα all things
Strong's: G3956
Word #: 6 of 22
all, any, every, the whole
δυνατά are possible G1415
δυνατά are possible
Strong's: G1415
Word #: 7 of 22
powerful or capable (literally or figuratively); neuter possible
σοι· unto thee G4671
σοι· unto thee
Strong's: G4671
Word #: 8 of 22
to thee
παρένεγκε take away G3911
παρένεγκε take away
Strong's: G3911
Word #: 9 of 22
to bear along or aside, i.e., carry off (literally or figuratively); by implication, to avert
τὸ G3588
τὸ
Strong's: G3588
Word #: 10 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ποτήριον cup G4221
ποτήριον cup
Strong's: G4221
Word #: 11 of 22
a drinking-vessel; by extension, the contents thereof, i.e., a cupful (draught); figuratively, a lot or fate
ἀπ' from G575
ἀπ' from
Strong's: G575
Word #: 12 of 22
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 13 of 22
of me
τοῦτο· this G5124
τοῦτο· this
Strong's: G5124
Word #: 14 of 22
that thing
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 15 of 22
properly, other things, i.e., (adverbially) contrariwise (in many relations)
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 16 of 22
the absolute negative (compare g3361) adverb; no or not
τί what G5101
τί what
Strong's: G5101
Word #: 17 of 22
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 18 of 22
i, me
θέλω will G2309
θέλω will
Strong's: G2309
Word #: 19 of 22
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 20 of 22
properly, other things, i.e., (adverbially) contrariwise (in many relations)
τί what G5101
τί what
Strong's: G5101
Word #: 21 of 22
an interrogative pronoun, who, which or what (in direct or indirect questions)
σύ thou G4771
σύ thou
Strong's: G4771
Word #: 22 of 22
thou

Analysis & Commentary

Gethsemane's anguish reveals Jesus' humanity and divinity. 'Abba, Father' combines Aramaic intimacy (Abba—'Papa') with Greek formality (Patēr), expressing the relationship's depth. This unique address appears only here in the Gospels (also Romans 8:15, Galatians 4:6 describing believers' Spirit-enabled prayer). 'All things are possible unto thee' affirms God's omnipotence—no external constraint limits Him. Yet Jesus prays 'take away this cup,' referring to divine wrath He must drink (see Isaiah 51:17, Jeremiah 25:15). The 'cup' isn't merely physical death but bearing sin's curse and experiencing God-forsakenness. 'Nevertheless not what I will, but what thou wilt' displays perfect submission of human will to divine will. This isn't fatalism but active choosing—Jesus voluntarily accepts the Father's plan. The two wills (human and divine) in one person demonstrates the hypostatic union. This prayer models Christian submission while honestly expressing human emotion and desire.

Historical Context

Gethsemane ('oil press') was an olive grove on the Mount of Olives where Jesus often prayed. The Passover full moon illuminated the garden. Jesus' emotional distress—'exceeding sorrowful unto death' (14:34), falling on ground (14:35), sweating blood (Luke 22:44)—shows genuine human agony. He knew crucifixion's horror from witnessing Roman executions: flogging, public humiliation, hours of suffocating torture, complete abandonment. But the physical suffering paled before spiritual agony: the sinless one becoming sin (2 Corinthians 5:21), experiencing the Father's wrath. The disciples' sleep (14:37, 40, 41) during His greatest need prefigured their scattering (14:50), emphasizing Jesus' isolation. Yet the Father's 'cup' couldn't be removed—no other way existed for redemption.

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