Mark 14:37

Authorized King James Version

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And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔρχεται he cometh G2064
ἔρχεται he cometh
Strong's: G2064
Word #: 2 of 17
to come or go (in a great variety of applications, literally and figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 3 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εὑρίσκει findeth G2147
εὑρίσκει findeth
Strong's: G2147
Word #: 4 of 17
to find (literally or figuratively)
αὐτοὺς them G846
αὐτοὺς them
Strong's: G846
Word #: 5 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καθεύδεις sleepest thou G2518
καθεύδεις sleepest thou
Strong's: G2518
Word #: 6 of 17
to lie down to rest, i.e., (by implication) to fall asleep (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 8 of 17
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τῷ G3588
τῷ
Strong's: G3588
Word #: 9 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
Πέτρῳ unto Peter G4074
Πέτρῳ unto Peter
Strong's: G4074
Word #: 10 of 17
a (piece of) rock (larger than g3037); as a name, petrus, an apostle
Σίμων Simon G4613
Σίμων Simon
Strong's: G4613
Word #: 11 of 17
simon (i.e., shimon), the name of nine israelites
καθεύδεις sleepest thou G2518
καθεύδεις sleepest thou
Strong's: G2518
Word #: 12 of 17
to lie down to rest, i.e., (by implication) to fall asleep (literally or figuratively)
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 13 of 17
the absolute negative (compare g3361) adverb; no or not
ἴσχυσας couldest G2480
ἴσχυσας couldest
Strong's: G2480
Word #: 14 of 17
to have (or exercise) force (literally or figuratively)
μίαν G1520
μίαν
Strong's: G1520
Word #: 15 of 17
one
ὥραν hour G5610
ὥραν hour
Strong's: G5610
Word #: 16 of 17
an "hour" (literally or figuratively)
γρηγορῆσαι thou watch G1127
γρηγορῆσαι thou watch
Strong's: G1127
Word #: 17 of 17
to keep awake, i.e., watch (literally or figuratively)

Analysis & Commentary

In Gethsemane, Jesus found disciples sleeping and said to Peter: 'Simon, sleepest thou? couldest not thou watch one hour?' (Σίμων, καθεύδεις; οὐκ ἴσχυσας μίαν ὥραν γρηπνῆσαι;). This gentle rebuke addressed Peter specifically—he who boasted loyalty (v. 29, 'Though all shall be offended, yet will not I') couldn't stay awake one hour. The question format shows disappointment, not harsh condemnation. Jesus needed support during His agony, yet disciples slept. The request to 'watch one hour' (grēgorēsai, γρηπνῆσαι) meant vigilant prayer (v. 38). Their sleep foreshadowed desertion (v. 50). This warns against presumption—we're weaker than we think. Peter's confidence proved hollow; Jesus' warnings proved accurate. Yet Jesus' gentle tone shows patience with human weakness. He understands our frame (Psalm 103:14).

Historical Context

Gethsemane ('oil press') was olive grove on Mount of Olives where Jesus often prayed (Luke 22:39). The night before crucifixion, Jesus experienced intense spiritual agony, sweating blood (Luke 22:44). He took Peter, James, and John (His inner circle) for support, asking them to watch and pray. Their repeated sleeping (three times, vv. 37, 40, 41) showed human weakness despite good intentions. Peter had boldly declared loyalty (v. 29), even willing to die (v. 31). Within hours he'd deny Jesus three times (vv. 66-72). This illustrates human frailty and need for divine strength. Jesus' address 'Simon' (not 'Peter,' the rock) may indicate disappointment. Yet Jesus understood—'the spirit indeed is willing, but the flesh is weak' (v. 38). This became paradigm for Christian experience: holy desires versus sinful reality, requiring grace.

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