Luke 7:26

Authorized King James Version

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But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

Original Language Analysis

ἀλλὰ But G235
ἀλλὰ But
Strong's: G235
Word #: 1 of 11
properly, other things, i.e., (adverbially) contrariwise (in many relations)
τί what G5101
τί what
Strong's: G5101
Word #: 2 of 11
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἐξεληλύθατε went ye out G1831
ἐξεληλύθατε went ye out
Strong's: G1831
Word #: 3 of 11
to issue (literally or figuratively)
ἰδεῖν for to see G1492
ἰδεῖν for to see
Strong's: G1492
Word #: 4 of 11
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
προφήτου A prophet G4396
προφήτου A prophet
Strong's: G4396
Word #: 5 of 11
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
ναί Yea G3483
ναί Yea
Strong's: G3483
Word #: 6 of 11
yes
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 7 of 11
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 8 of 11
to (with or by) you
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 9 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περισσότερον G4054
περισσότερον
Strong's: G4054
Word #: 10 of 11
in a more superabundant way
προφήτου A prophet G4396
προφήτου A prophet
Strong's: G4396
Word #: 11 of 11
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

Analysis & Commentary

Jesus identifies John as prophesied forerunner: 'This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee' (quoting Malachi 3:1). The fulfillment of prophecy authenticates both John and Jesus. Malachi's prophecy, given 400 years earlier, found precise fulfillment in John. The phrase 'before thy face' (Greek 'pro prosopou sou') indicates immediate preceding—John directly heralded Jesus's ministry. 'Prepare thy way' (Greek 'kataskeuasei ten hodon sou') uses construction metaphor—making roads passable by removing obstacles. John's preaching about repentance removed obstacles (self-righteousness, complacency) preventing people from receiving Messiah. Reformed theology emphasizes Scripture's fulfillment in Christ—Old Testament anticipates, New Testament realizes. The pattern continues—Holy Spirit prepares hearts to receive gospel.

Historical Context

Malachi was final Old Testament prophet. After him came 400 years of prophetic silence (intertestamental period) until John. This silence made John's appearance significant—prophetic word resumed. Malachi's prophecy was well-known; Jewish audiences awaited its fulfillment. Jesus's identification of John as the prophesied messenger validated both men's ministries. Early church used fulfilled prophecy as apologetic—Jesus wasn't random religious teacher but predicted Messiah. Matthew's Gospel particularly emphasizes fulfillment formulas ('that it might be fulfilled...'). For Luke's readers, prophetic fulfillment demonstrated Christianity's continuity with Judaism—not novel religion but completion of God's redemptive plan. Modern application includes confidence in Scripture's reliability and unity—God's plan spans millennia, executing perfectly.

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