Luke 19:15

Authorized King James Version

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἐγένετο
it came to pass
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#3
ἐν
that when
"in," at, (up-)on, by, etc
#4
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
ἐπανελθεῖν
was returned
to come up on, i.e., return
#6
αὐτῷ
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#7
λαβόντα
having received
while g0138 is more violent, to seize or remove))
#8
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
βασιλείαν
the kingdom
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
#10
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
εἶπεν
he commanded
to speak or say (by word or writing)
#12
φωνηθῆναι
to be called
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
#13
αὐτῷ
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#15
δούλους
servants
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
#16
τούτους
these
these (persons, as objective of verb or preposition)
#17
οἷς
to whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#18
ἔδωκεν
he had given
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#19
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#20
ἀργύριον
the money
silvery, i.e., (by implication) cash; specially, a silverling (i.e., drachma or shekel)
#21
ἵνα
that
in order that (denoting the purpose or the result)
#22
γνῷ
he might know
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
#23
τί
every man
an interrogative pronoun, who, which or what (in direct or indirect questions)
#24
τί
every man
an interrogative pronoun, who, which or what (in direct or indirect questions)
#25
διεπραγματεύσατο
had gained by trading
to thoroughly occupy oneself, i.e., (transitively and by implication) to earn in business

Analysis

Within the broader context of Luke, this passage highlights kingdom of God through simile or metaphorical language. The theological weight of kingdom connects to fundamental Christian doctrine about kingdom, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Luke.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of kingdom of God within the theological tradition of Luke Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes kingdom in this particular way.

Questions for Reflection

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