Romans 11:35

Authorized King James Version

Or who hath first given to him, and it shall be recompensed unto him again?

Word-by-Word Analysis
#1
Or
disjunctive, or; comparative, than
#2
τίς
who
an interrogative pronoun, who, which or what (in direct or indirect questions)
#3
προέδωκεν
hath first given
to give before the other party has given
#4
αὐτῷ
to him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#5
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#6
ἀνταποδοθήσεται
again
to requite (good or evil)
#7
αὐτῷ
to him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

Within the broader context of Romans, this passage highlights salvation through universal language and absolute statements. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Romans.

Historical Context

The literary and historical milieu of Hellenistic epistolary literature with sophisticated theological argumentation shapes this text's meaning. Paul's systematic presentation built upon centuries of Jewish understanding about righteousness and divine justice Understanding a worldview shaped by both Jewish monotheism and Greco-Roman philosophical thought helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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