Luke 15:26

Authorized King James Version

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And he called one of the servants, and asked what these things meant.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσκαλεσάμενος he called G4341
προσκαλεσάμενος he called
Strong's: G4341
Word #: 2 of 10
to call toward oneself, i.e., summon, invite
ἕνα one G1520
ἕνα one
Strong's: G1520
Word #: 3 of 10
one
τῶν G3588
τῶν
Strong's: G3588
Word #: 4 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
παίδων of the servants G3816
παίδων of the servants
Strong's: G3816
Word #: 5 of 10
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 6 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπυνθάνετο and asked G4441
ἐπυνθάνετο and asked
Strong's: G4441
Word #: 7 of 10
to question, i.e., ascertain by inquiry (as a matter of information merely; and thus differing from g2065, which properly means a request as a favor;
τί what G5101
τί what
Strong's: G5101
Word #: 8 of 10
an interrogative pronoun, who, which or what (in direct or indirect questions)
εἴη meant G1498
εἴη meant
Strong's: G1498
Word #: 9 of 10
might (could, would, or should) be
ταῦτα these things G5023
ταῦτα these things
Strong's: G5023
Word #: 10 of 10
these things

Analysis & Commentary

And he called one of the servants, and asked what these things meant. Rather than rushing in to join the celebration, the elder brother pauses outside to interrogate a servant (παῖδα, paida, literally "boy" or "young servant"). His question "what these things meant" (τί ἂν εἴη ταῦτα, ti an eiē tauta) reveals his detachment from the household's emotional life. He doesn't recognize that such celebration could only mean something profoundly joyful has occurred.

The elder brother's caution and questioning expose his suspicious, calculating mindset. Rather than assuming good news worthy of investigation, he stands outside analyzing, judging, maintaining distance. This contrasts sharply with the father's immediate, undignified running toward the prodigal (v. 20). The elder brother's reserve and propriety keep him on the margins while grace celebrates inside.

This behavior reveals the fundamental problem with merit-based religion: it cannot comprehend or celebrate grace. Those who believe they've earned God's favor through obedience struggle to rejoice when the undeserving receive free mercy. The elder brother's questioning reflects the Pharisees' attitude toward Jesus welcoming tax collectors and sinners—suspicious interrogation rather than joyful participation in God's redemptive work.

Historical Context

First-century social protocol would normally require the eldest son to host such a celebration, greeting guests and managing the feast. His absence and need to ask what's happening indicates his complete exclusion from planning and his father's joy. This public slight would have been noticed by all attendees, adding to his humiliation and fueling his resentment.

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