John 4:10

Authorized King James Version

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

Word-by-Word Analysis
#1
ἀπεκρίθη
answered
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
#2
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#3
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#4
εἶπεν
said
to speak or say (by word or writing)
#5
αὐτὸν
of him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#6
Εἰ
If
if, whether, that, etc
#7
ᾔδεις
thou knewest
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#8
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
δωρεὰν
the gift
a gratuity
#10
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#12
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
τίς
who
an interrogative pronoun, who, which or what (in direct or indirect questions)
#14
ἐστιν
it is
he (she or it) is; also (with neuter plural) they are
#15
the (sometimes to be supplied, at others omitted, in english idiom)
#16
λέγων
that saith
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#17
σοι
thee
to thee
#18
ἔδωκεν
Give
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#19
μοι
me
to me
#20
πιεῖν,
to drink
to imbibe (literally or figuratively)
#21
σὺ
thou
thou
#22
ἄν
he would
whatsoever
#23
ᾔτησας
have asked
to ask (in genitive case)
#24
αὐτὸν
of him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#26
ἔδωκεν
Give
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#27
ἄν
he would
whatsoever
#28
σοι
thee
to thee
#29
ὕδωρ
water
water (as if rainy) literally or figuratively
#30
ζῶν
living
to live (literally or figuratively)

Analysis

This verse develops the divine love theme central to John. The concept of divine sovereignty reflects the essential nature of God revealed through Christ. The divine name or title here functions within theological biography emphasizing Jesus' divine identity to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on divine love particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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