And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And it shall be in that day, that living waters shall go out from Jerusalem—this stunning image depicts life-giving water flowing from God's holy city. The Hebrew mayim chayyim (מַיִם חַיִּים, "living waters") describes fresh, flowing spring water as opposed to stagnant cistern water. Jeremiah 2:13 contrasts God as "fountain of living waters" with broken cisterns that hold no water. Jesus appropriated this imagery in John 4:10-14 (offering living water to the Samaritan woman) and John 7:37-39 ("out of his belly shall flow rivers of living water," interpreted as the Holy Spirit).
"Half of them toward the former sea, and half of them toward the hinder sea"—the waters flow both east to the Dead Sea (ha-yam ha-qadmoni, the "eastern/former sea") and west to the Mediterranean (ha-yam ha-acharon, the "western/hinder sea"). This bi-directional flow indicates Jerusalem as the source watering the entire land. Ezekiel 47:1-12 parallels this vision: water flowing from the temple's threshold, deepening as it flows, healing the Dead Sea and producing abundant fruit trees. Joel 3:18 similarly prophesies: "a fountain shall come forth of the house of the LORD."
"In summer and in winter shall it be"—perpetual flow regardless of season. Palestinian streams typically ran in winter rains but dried in summer drought. This supernatural river never fails, providing constant sustenance. Revelation 22:1-2 completes the image: "a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb," with the tree of life producing fruit monthly. What began in Eden with the river watering the garden (Genesis 2:10) culminates in the new Jerusalem with the river of life.
Historical Context
Jerusalem's geography made this prophecy remarkable—the city sits on a ridge with no significant water source. Ancient Jerusalem depended on the Gihon Spring, Hezekiah's tunnel, and cisterns. The prophecy of abundant water flowing from Jerusalem transforming the landscape demonstrates supernatural provision. Historically, this had no literal fulfillment—no physical river flows from Jerusalem to both seas. The prophecy demands eschatological or spiritual interpretation. Pentecost (Acts 2) saw the Spirit poured out from Jerusalem, spreading to all nations—the gospel flowing from Jerusalem as Jesus commanded (Luke 24:47, Acts 1:8). Ultimate fulfillment awaits the new creation when God's presence in the new Jerusalem provides eternal life.
Questions for Reflection
How does Jesus's identification as the source of living water connect to this prophecy, and what does it mean for believers today?
What does the perpetual flow (summer and winter) teach about God's unfailing provision and the consistency of His grace?
How does the imagery of water flowing from Jerusalem to heal and bring life picture the gospel's spread from Jerusalem to all nations?
Analysis & Commentary
And it shall be in that day, that living waters shall go out from Jerusalem—this stunning image depicts life-giving water flowing from God's holy city. The Hebrew mayim chayyim (מַיִם חַיִּים, "living waters") describes fresh, flowing spring water as opposed to stagnant cistern water. Jeremiah 2:13 contrasts God as "fountain of living waters" with broken cisterns that hold no water. Jesus appropriated this imagery in John 4:10-14 (offering living water to the Samaritan woman) and John 7:37-39 ("out of his belly shall flow rivers of living water," interpreted as the Holy Spirit).
"Half of them toward the former sea, and half of them toward the hinder sea"—the waters flow both east to the Dead Sea (ha-yam ha-qadmoni, the "eastern/former sea") and west to the Mediterranean (ha-yam ha-acharon, the "western/hinder sea"). This bi-directional flow indicates Jerusalem as the source watering the entire land. Ezekiel 47:1-12 parallels this vision: water flowing from the temple's threshold, deepening as it flows, healing the Dead Sea and producing abundant fruit trees. Joel 3:18 similarly prophesies: "a fountain shall come forth of the house of the LORD."
"In summer and in winter shall it be"—perpetual flow regardless of season. Palestinian streams typically ran in winter rains but dried in summer drought. This supernatural river never fails, providing constant sustenance. Revelation 22:1-2 completes the image: "a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb," with the tree of life producing fruit monthly. What began in Eden with the river watering the garden (Genesis 2:10) culminates in the new Jerusalem with the river of life.