Revelation 7:17

Authorized King James Version

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For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Original Language Analysis

ὅτι For G3754
ὅτι For
Strong's: G3754
Word #: 1 of 27
demonstrative, that (sometimes redundant); causative, because
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 2 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίον the Lamb G721
ἀρνίον the Lamb
Strong's: G721
Word #: 3 of 27
a lambkin
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 4 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνὰ is in G303
ἀνὰ is in
Strong's: G303
Word #: 5 of 27
properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
μέσον the midst G3319
μέσον the midst
Strong's: G3319
Word #: 6 of 27
middle (as an adjective or (neuter) noun)
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 7 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνου of the throne G2362
θρόνου of the throne
Strong's: G2362
Word #: 8 of 27
a stately seat ("throne"); by implication, power or (concretely) a potentate
ποιμανεῖ shall feed G4165
ποιμανεῖ shall feed
Strong's: G4165
Word #: 9 of 27
to tend as a shepherd of (figuratively, superviser)
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 10 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὁδηγήσει shall lead G3594
ὁδηγήσει shall lead
Strong's: G3594
Word #: 12 of 27
to show the way (literally or figuratively (teach))
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 13 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπὶ unto G1909
ἐπὶ unto
Strong's: G1909
Word #: 14 of 27
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ζώσας living G2198
ζώσας living
Strong's: G2198
Word #: 15 of 27
to live (literally or figuratively)
πηγὰς fountains G4077
πηγὰς fountains
Strong's: G4077
Word #: 16 of 27
a fount (literally or figuratively), i.e., source or supply (of water, blood, enjoyment) (not necessarily the original spring)
ὑδάτων of waters G5204
ὑδάτων of waters
Strong's: G5204
Word #: 17 of 27
water (as if rainy) literally or figuratively
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξαλείψει shall wipe away G1813
ἐξαλείψει shall wipe away
Strong's: G1813
Word #: 19 of 27
to smear out, i.e., obliterate (erase tears, figuratively, pardon sin)
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 20 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 21 of 27
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
πᾶν all G3956
πᾶν all
Strong's: G3956
Word #: 22 of 27
all, any, every, the whole
δάκρυον tears G1144
δάκρυον tears
Strong's: G1144
Word #: 23 of 27
a tear
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 24 of 27
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 25 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ὀφθαλμῶν eyes G3788
ὀφθαλμῶν eyes
Strong's: G3788
Word #: 26 of 27
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 27 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

John 4:14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.John 4:11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?Revelation 21:4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.Revelation 22:1And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.Psalms 23:5Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.Revelation 21:6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.John 10:11I am the good shepherd: the good shepherd giveth his life for the sheep.Isaiah 25:8He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.John 10:14I am the good shepherd, and know my sheep, and am known of mine.Jeremiah 2:13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Analysis & Commentary

For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.... This verse from Revelation's vision of sealed servants and innumerable multitude - god's protection and salvation employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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