Luke 8:45

Authorized King James Version

And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
εἶπεν
said
to speak or say (by word or writing)
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#5
Τίς
Who
an interrogative pronoun, who, which or what (in direct or indirect questions)
#6
the (sometimes to be supplied, at others omitted, in english idiom)
#7
ἁψάμενός
touched
properly, to attach oneself to, i.e., to touch (in many implied relations)
#8
μου
me
of me
#9
ἀρνουμένων
denied
to contradict, i.e., disavow, reject, abnegate
#10
δὲ
When
but, and, etc
#11
πάντων
all
all, any, every, the whole
#12
εἶπεν
said
to speak or say (by word or writing)
#13
the (sometimes to be supplied, at others omitted, in english idiom)
#14
Πέτρος
Peter
a (piece of) rock (larger than g3037); as a name, petrus, an apostle
#15
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#17
μετ'
they that were with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#18
αὐτοῦ,
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#19
Ἐπιστάτα
Master
an appointee over, i.e., commander (teacher)
#20
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#21
ὄχλοι
the multitude
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
#22
συνέχουσίν
throng
to hold together, i.e., to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy
#23
σε
thee
thee
#24
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#25
ἀποθλίβουσιν
press
to crowd (from every side)
#26
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
λέγεις,
sayest
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#28
Τίς
Who
an interrogative pronoun, who, which or what (in direct or indirect questions)
#29
the (sometimes to be supplied, at others omitted, in english idiom)
#30
ἁψάμενός
touched
properly, to attach oneself to, i.e., to touch (in many implied relations)
#31
μου
me
of me

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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