Luke 8:45

Authorized King James Version

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And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 31
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 2 of 31
to speak or say (by word or writing)
G3588
Strong's: G3588
Word #: 3 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 31
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Τίς Who G5101
Τίς Who
Strong's: G5101
Word #: 5 of 31
an interrogative pronoun, who, which or what (in direct or indirect questions)
G3588
Strong's: G3588
Word #: 6 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
ἁψάμενός touched G680
ἁψάμενός touched
Strong's: G680
Word #: 7 of 31
properly, to attach oneself to, i.e., to touch (in many implied relations)
μου me G3450
μου me
Strong's: G3450
Word #: 8 of 31
of me
ἀρνουμένων denied G720
ἀρνουμένων denied
Strong's: G720
Word #: 9 of 31
to contradict, i.e., disavow, reject, abnegate
δὲ When G1161
δὲ When
Strong's: G1161
Word #: 10 of 31
but, and, etc
πάντων all G3956
πάντων all
Strong's: G3956
Word #: 11 of 31
all, any, every, the whole
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 12 of 31
to speak or say (by word or writing)
G3588
Strong's: G3588
Word #: 13 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
Πέτρος Peter G4074
Πέτρος Peter
Strong's: G4074
Word #: 14 of 31
a (piece of) rock (larger than g3037); as a name, petrus, an apostle
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 31
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 16 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
μετ' they that were with G3326
μετ' they that were with
Strong's: G3326
Word #: 17 of 31
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτοῦ, him G846
αὐτοῦ, him
Strong's: G846
Word #: 18 of 31
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἐπιστάτα Master G1988
Ἐπιστάτα Master
Strong's: G1988
Word #: 19 of 31
an appointee over, i.e., commander (teacher)
οἱ G3588
οἱ
Strong's: G3588
Word #: 20 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλοι the multitude G3793
ὄχλοι the multitude
Strong's: G3793
Word #: 21 of 31
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
συνέχουσίν throng G4912
συνέχουσίν throng
Strong's: G4912
Word #: 22 of 31
to hold together, i.e., to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy
σε thee G4571
σε thee
Strong's: G4571
Word #: 23 of 31
thee
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 24 of 31
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποθλίβουσιν press G598
ἀποθλίβουσιν press
Strong's: G598
Word #: 25 of 31
to crowd (from every side)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 26 of 31
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγεις, sayest G3004
λέγεις, sayest
Strong's: G3004
Word #: 27 of 31
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Τίς Who G5101
Τίς Who
Strong's: G5101
Word #: 28 of 31
an interrogative pronoun, who, which or what (in direct or indirect questions)
G3588
Strong's: G3588
Word #: 29 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
ἁψάμενός touched G680
ἁψάμενός touched
Strong's: G680
Word #: 30 of 31
properly, to attach oneself to, i.e., to touch (in many implied relations)
μου me G3450
μου me
Strong's: G3450
Word #: 31 of 31
of me

Analysis & Commentary

And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? Jesus' question "Who touched me?" (Tis ho hapsamenos mou, Τίς ὁ ἁψάμενός μου) seems absurd given the pressing crowd. His disciples recognized this—"when all denied" (arnoumenōn de pantōn, ἀρνουμένων δὲ πάντων) indicates the crowd collectively protested that identifying one touch among many was impossible. Peter's response represents the disciples' pragmatic incredulity.

Peter addressed Jesus as "Master" (Epistata, Ἐπιστάτα), Luke's characteristic term emphasizing Jesus' teaching authority and leadership. His question "the multitude throng thee and press thee, and sayest thou, Who touched me?" (hoi ochloi sunechousin se kai apothlibousin, kai legeis, Tis ho hapsamenos mou?, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν, καὶ λέγεις, Τίς ὁ ἁψάμενός μου;) expresses bewilderment. The verbs sunechō (συνέχω, "hem in, constrain") and apothlibō (ἀποθλίβω, "press against, crowd") convey the crush of bodies surrounding Jesus.

Yet Jesus distinguished between casual physical contact and faith-filled touch. Hundreds touched Him physically as the crowd pressed, but one person touched Him spiritually—reaching out in desperate faith, believing His power could heal. This distinction remains crucial: religious activity, church attendance, and proximity to Christian community differ fundamentally from personal faith that grasps Christ for salvation. Jesus perceives the difference between mere contact and genuine trust.

Historical Context

Peter's bold, sometimes presumptuous responses to Jesus appear throughout the Gospels—here questioning Jesus' seemingly illogical inquiry, later rebuking Jesus' prediction of suffering (Matthew 16:22), declaring he would never deny Christ (Matthew 26:33-35), then doing exactly that. Peter's impetuosity reflects genuine devotion combined with incomplete understanding—a pattern common among disciples still learning to trust Jesus' wisdom beyond appearances.

The crowd's size and press around Jesus illustrates His immense popularity during this Galilean ministry phase. Multitudes followed Him everywhere, seeking healing, teaching, and miracles. In such chaos, identifying one specific touch seemed impossible—yet Jesus' divine omniscience perceived not just physical contact but spiritual intention. He knew immediately that healing power had flowed from Him in response to faith.

This incident occurred while Jairus waited desperately for Jesus to reach his dying daughter. The delay caused by Jesus' question and the coming dialogue (vv. 46-48) would test Jairus' faith severely. From human perspective, Jesus was wasting precious time on what seemed an insignificant matter while a child lay dying. Yet divine wisdom operates beyond human urgency, accomplishing multiple purposes simultaneously.

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