Luke 8:46

Authorized King James Version

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And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 14
but, and, etc
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 3 of 14
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 4 of 14
to speak or say (by word or writing)
Ἥψατό hath touched G680
Ἥψατό hath touched
Strong's: G680
Word #: 5 of 14
properly, to attach oneself to, i.e., to touch (in many implied relations)
μού me G3450
μού me
Strong's: G3450
Word #: 6 of 14
of me
τις Somebody G5100
τις Somebody
Strong's: G5100
Word #: 7 of 14
some or any person or object
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 8 of 14
i, me
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 9 of 14
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἔγνων perceive G1097
ἔγνων perceive
Strong's: G1097
Word #: 10 of 14
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
δύναμιν that virtue G1411
δύναμιν that virtue
Strong's: G1411
Word #: 11 of 14
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
ἐξελθοῦσαν is gone G1831
ἐξελθοῦσαν is gone
Strong's: G1831
Word #: 12 of 14
to issue (literally or figuratively)
ἀπ' out of G575
ἀπ' out of
Strong's: G575
Word #: 13 of 14
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 14 of 14
of me

Analysis & Commentary

And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. Jesus' insistence "Somebody hath touched me" (Hēpsato mou tis, Ἥψατό μού τις) distinguishes this touch from all others. The pronoun tis (τις, "somebody, someone") indicates a specific individual among the multitude. Jesus knew exactly who touched Him but asked publicly to draw the woman forward, affirm her faith, and grant her peace and restored dignity.

The phrase "I perceive that virtue is gone out of me" (egō gar egnōn dunamin exelēluythuian ap' emou, ἐγὼ γὰρ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ᾽ ἐμοῦ) reveals Jesus' awareness of healing power flowing from Him. The word dynamis (δύναμις, "virtue, power, ability, strength") describes divine energy, miraculous force, supernatural capability. The perfect tense verb exelēluythuian (ἐξεληλυθυῖαν, "has gone out") indicates completed action with ongoing results—power had flowed and accomplished its purpose.

This statement raises profound theological questions about Christ's incarnation and divine-human nature. Did healing cost Jesus something? Was His power diminished? Reformed theology affirms that Jesus' divine nature (infinite, omnipotent, unlimited) remained unchanged, but His human experience involved genuine engagement with human limitation and suffering. The passage reveals Jesus' voluntary submission to human experience while retaining divine attributes—He chose to notice power's release, creating opportunity to honor the woman's faith publicly.

Historical Context

The concept of divine power flowing through holy persons appears throughout biblical history. Elijah's mantle performed miracles (2 Kings 2:8, 14), Elisha's bones revived a dead man (2 Kings 13:21), and handkerchiefs from Paul's body brought healing (Acts 19:12). Yet Jesus' power was qualitatively different—not channeled through objects but emanating from His person as God incarnate. He possessed inherent divine authority, not delegated or borrowed power.

Jewish understanding acknowledged God's power working through prophets and holy men, but Jesus' awareness of power flowing from Him demonstrated unique divine-human unity. He wasn't merely a conduit for external power but the source of divine energy Himself. This distinction sets Him apart from all prophets, miracle workers, and religious figures—they prayed for God to act; Jesus acted with intrinsic divine authority.

Jesus' public identification of this touch served multiple purposes: honoring the woman's faith, removing her shame, restoring her social standing, and teaching crowds about the nature of saving faith. Had she slipped away anonymously, she would remain unclean in community perception, unable to resume worship participation or social life. Jesus' public affirmation (v. 48) would complete her healing by restoring her dignity and covenant standing.

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