Luke 5:17

Authorized King James Version

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἐγένετο
it came to pass
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#3
ἐν
on
"in," at, (up-)on, by, etc
#4
μιᾷ
one
#5
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#6
ἡμερῶν
day
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#7
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#8
αὐτούς
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
ἦν
there were
i (thou, etc.) was (wast or were)
#10
διδάσκων
teaching
to teach (in the same broad application)
#11
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
ἦν
there were
i (thou, etc.) was (wast or were)
#13
καθήμενοι
sitting by
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
#14
Φαρισαῖοι
Pharisees
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
#15
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
νομοδιδάσκαλοι
doctors of the law
an expounder of the (jewish) law, i.e., a rabbi
#17
οἳ
which
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#18
ἦν
there were
i (thou, etc.) was (wast or were)
#19
ἐληλυθότες
come
to come or go (in a great variety of applications, literally and figuratively)
#20
ἐκ
out of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#21
πάσης
every
all, any, every, the whole
#22
κώμης
town
a hamlet (as if laid down)
#23
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#24
Γαλιλαίας
of Galilee
galilaea (i.e., the heathen circle), a region of palestine
#25
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#26
Ἰουδαίας
Judaea
the judaean land (i.e., judaea), a region of palestine
#27
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#28
Ἰερουσαλήμ·
Jerusalem
hierusalem (i.e., jerushalem), the capitol of palestine
#29
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#30
δύναμις
the power
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
#31
κυρίου
of the Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#32
ἦν
there were
i (thou, etc.) was (wast or were)
#33
εἰς
present to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#34
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#35
ἰᾶσθαι
heal
to cure (literally or figuratively)
#36
αὐτούς
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to Luke. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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