Luke 5:17

Authorized King James Version

PDF

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 36
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένετο it came to pass G1096
ἐγένετο it came to pass
Strong's: G1096
Word #: 2 of 36
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν on G1722
ἐν on
Strong's: G1722
Word #: 3 of 36
"in," at, (up-)on, by, etc
μιᾷ G1520
μιᾷ
Strong's: G1520
Word #: 4 of 36
one
τῶν G3588
τῶν
Strong's: G3588
Word #: 5 of 36
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμερῶν day G2250
ἡμερῶν day
Strong's: G2250
Word #: 6 of 36
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 36
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτούς he G846
αὐτούς he
Strong's: G846
Word #: 8 of 36
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἦν there were G2258
ἦν there were
Strong's: G2258
Word #: 9 of 36
i (thou, etc.) was (wast or were)
διδάσκων teaching G1321
διδάσκων teaching
Strong's: G1321
Word #: 10 of 36
to teach (in the same broad application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 36
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦν there were G2258
ἦν there were
Strong's: G2258
Word #: 12 of 36
i (thou, etc.) was (wast or were)
καθήμενοι sitting by G2521
καθήμενοι sitting by
Strong's: G2521
Word #: 13 of 36
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
Φαρισαῖοι Pharisees G5330
Φαρισαῖοι Pharisees
Strong's: G5330
Word #: 14 of 36
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 36
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νομοδιδάσκαλοι doctors of the law G3547
νομοδιδάσκαλοι doctors of the law
Strong's: G3547
Word #: 16 of 36
an expounder of the (jewish) law, i.e., a rabbi
οἳ which G3739
οἳ which
Strong's: G3739
Word #: 17 of 36
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἦν there were G2258
ἦν there were
Strong's: G2258
Word #: 18 of 36
i (thou, etc.) was (wast or were)
ἐληλυθότες come G2064
ἐληλυθότες come
Strong's: G2064
Word #: 19 of 36
to come or go (in a great variety of applications, literally and figuratively)
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 20 of 36
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
πάσης every G3956
πάσης every
Strong's: G3956
Word #: 21 of 36
all, any, every, the whole
κώμης town G2968
κώμης town
Strong's: G2968
Word #: 22 of 36
a hamlet (as if laid down)
τῆς G3588
τῆς
Strong's: G3588
Word #: 23 of 36
the (sometimes to be supplied, at others omitted, in english idiom)
Γαλιλαίας of Galilee G1056
Γαλιλαίας of Galilee
Strong's: G1056
Word #: 24 of 36
galilaea (i.e., the heathen circle), a region of palestine
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 25 of 36
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἰουδαίας Judaea G2449
Ἰουδαίας Judaea
Strong's: G2449
Word #: 26 of 36
the judaean land (i.e., judaea), a region of palestine
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 27 of 36
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἰερουσαλήμ· Jerusalem G2419
Ἰερουσαλήμ· Jerusalem
Strong's: G2419
Word #: 28 of 36
hierusalem (i.e., jerushalem), the capitol of palestine
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 29 of 36
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δύναμις the power G1411
δύναμις the power
Strong's: G1411
Word #: 30 of 36
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
κυρίου of the Lord G2962
κυρίου of the Lord
Strong's: G2962
Word #: 31 of 36
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
ἦν there were G2258
ἦν there were
Strong's: G2258
Word #: 32 of 36
i (thou, etc.) was (wast or were)
εἰς present to G1519
εἰς present to
Strong's: G1519
Word #: 33 of 36
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 34 of 36
the (sometimes to be supplied, at others omitted, in english idiom)
ἰᾶσθαι heal G2390
ἰᾶσθαι heal
Strong's: G2390
Word #: 35 of 36
to cure (literally or figuratively)
αὐτούς he G846
αὐτούς he
Strong's: G846
Word #: 36 of 36
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

It came to pass on certain day as he taught that Pharisees doctors of law sitting by come out of every town Galilee Judea Jerusalem and power of Lord was present to heal. Certain day specific occasion. Taught en didaskōn ongoing teaching. Pharisees Pharisaioi separated ones religious party. Doctors of law nomodidaskaloi Torah teachers scribes. Sitting by kathēmenoi seated position of learners or observers. Come out of every town ek pasēs kōmēs comprehensive representation. Galilee Judea Jerusalem religious centers. And kai conjunction. Power dynamis supernatural enabling. Of Lord kyriou Christ. Was present to heal eis to iasthai eautous available for healing. Religious leaders investigating Jesus. Not seeking truth but finding fault. Yet power present despite their hardness. God grace available even to opponents. Reformed theology distinguishes common grace (general benefits to all) from special grace (salvation to elect). Healing demonstrates common grace God kindness to believer unbeliever. Special grace saves. Common grace restrains evil provides temporal blessings.

Historical Context

Pharisees numbered about 6000 first century. Strict Torah observers traditions. Doctors of law scribes professional scholars. Their presence indicates Jesus growing fame attracted official attention. Came from everywhere shows coordinated investigation. Sanhedrin likely sent representatives. Jesus taught in house (mentioned earlier) now crowded with curious crowds and hostile investigators. Power present suggests occasions when healing power more manifest. Not that Jesus power limited but Father determined when to manifest power. Every healing was sign pointing to Christ identity. Religious leaders witnessed undeniable miracles yet rejected Jesus. Hardness of heart blinds to truth. Early church faced similar opposition religious authorities (Sanhedrin) opposed apostles despite miracles. Truth is spiritual issue not merely intellectual.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories