Luke 8:47

Authorized King James Version

And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

Word-by-Word Analysis
#1
ἰδοῦσα
saw
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#2
δὲ
And
but, and, etc
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
γυνὴ
when the woman
a woman; specially, a wife
#5
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#6
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#7
ἔλαθεν
hid
to lie hid (literally or figuratively); often used adverbially, unwittingly
#8
τρέμουσα
trembling
to "tremble" or fear
#9
ἦλθεν
she came
to come or go (in a great variety of applications, literally and figuratively)
#10
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
προσπεσοῦσα
falling down before
to fall towards, i.e., (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm)
#12
αὐτῷ,
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#13
δι'
for
through (in very wide applications, local, causal, or occasional)
#14
ἣν
what
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#15
αἰτίαν
cause
a cause (as if asked for), i.e., (logical) reason (motive, matter), (legal) crime (alleged or proved)
#16
ἥψατο
she had touched
properly, to attach oneself to, i.e., to touch (in many implied relations)
#17
αὐτῷ,
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
ἀπήγγειλεν
she declared
to announce
#19
αὐτῷ,
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#20
ἐνώπιον
before
in the face of (literally or figuratively)
#21
παντὸς
all
all, any, every, the whole
#22
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
λαοῦ
the people
a people (in general; thus differing from g1218, which denotes one's own populace)
#24
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#25
ὡς
how
which how, i.e., in that manner (very variously used, as follows)
#26
ἰάθη
she was healed
to cure (literally or figuratively)
#27
παραχρῆμα
immediately
at the thing itself, i.e., instantly

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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