Mark 11:5

Authorized King James Version

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And certain of them that stood there said unto them, What do ye, loosing the colt?

Original Language Analysis

καί And G2532
καί And
Strong's: G2532
Word #: 1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τινες certain of them G5100
τινες certain of them
Strong's: G5100
Word #: 2 of 12
some or any person or object
τῶν G3588
τῶν
Strong's: G3588
Word #: 3 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ἐκεῖ there G1563
ἐκεῖ there
Strong's: G1563
Word #: 4 of 12
there; by extension, thither
ἑστηκότων that stood G2476
ἑστηκότων that stood
Strong's: G2476
Word #: 5 of 12
to stand (transitively or intransitively), used in various applications (literally or figuratively)
ἔλεγον said G3004
ἔλεγον said
Strong's: G3004
Word #: 6 of 12
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 7 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Τί What G5101
Τί What
Strong's: G5101
Word #: 8 of 12
an interrogative pronoun, who, which or what (in direct or indirect questions)
ποιεῖτε do ye G4160
ποιεῖτε do ye
Strong's: G4160
Word #: 9 of 12
to make or do (in a very wide application, more or less direct)
λύοντες loosing G3089
λύοντες loosing
Strong's: G3089
Word #: 10 of 12
to "loosen" (literally or figuratively)
τὸν G3588
τὸν
Strong's: G3588
Word #: 11 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
πῶλον the colt G4454
πῶλον the colt
Strong's: G4454
Word #: 12 of 12
a "foal" or "filly", i.e., (specially), a young ass

Analysis & Commentary

And certain of them that stood there said unto them, What do ye, loosing the colt? (Τί ποιεῖτε λύοντες τὸν πῶλον;)—the bystanders' challenge is natural and expected. Taking someone's animal without permission appears to be theft. The present participle lyontes (λύοντες, "loosing") emphasizes they were caught in the act. Mark's inclusion of this detail demonstrates the Gospel's honesty—it doesn't sanitize potential embarrassments but reports what happened authentically.

This confrontation creates dramatic tension: will the disciples be accused of theft? Will their explanation be accepted? The account shows that following Jesus sometimes requires actions that appear questionable to outsiders. The disciples' obedience to Jesus' instructions, even when challenged, models faithful discipleship that trusts Christ's word over human opinion. Their calm response (v. 6) reflects confidence in Jesus' authority and prophetic word.

Historical Context

Property rights were taken seriously in first-century Judaism, protected by the eighth commandment (Exodus 20:15). Taking an animal without permission could result in legal consequences or violent confrontation. The bystanders' question was legitimate and protective—they were safeguarding the owner's property. Their challenge also demonstrates that this was not a pre-arranged plan between Jesus and the owner; otherwise, bystanders would have been informed. The disciples' vulnerable position—caught taking an animal by multiple witnesses—required faith that Jesus' instructions would prove sufficient. This incident parallels other moments when following Jesus brought disciples into awkward or dangerous situations requiring trust: walking on water (Matthew 14:28-29), the temple tax coin (Matthew 17:24-27), finding the upper room (Mark 14:13-15).

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