Mark 8:27

Authorized King James Version

And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἐξῆλθεν
went out
to issue (literally or figuratively)
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#5
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#6
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#7
μαθητὰς
disciples
a learner, i.e., pupil
#8
αὐτοῖς,
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#10
τὰς
the (sometimes to be supplied, at others omitted, in english idiom)
#11
κώμας
the towns
a hamlet (as if laid down)
#12
Καισαρείας
of Caesarea
caesaria, the name of two places in palestine
#13
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#14
Φιλίππου·
Philippi
fond of horses; philippus, the name of four israelites
#15
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
ἐν
by
"in," at, (up-)on, by, etc
#17
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#18
ὁδῷ
the way
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
#19
ἐπηρώτα
he asked
to ask for, i.e., inquire, seek
#20
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#21
μαθητὰς
disciples
a learner, i.e., pupil
#22
αὐτοῖς,
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#23
λέγουσιν
do
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#24
αὐτοῖς,
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
Τίνα
Whom
an interrogative pronoun, who, which or what (in direct or indirect questions)
#26
με
that I
me
#27
λέγουσιν
do
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#28
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#29
ἄνθρωποι
men
man-faced, i.e., a human being
#30
εἶναι
am
to exist

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Mark Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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