John 11:47
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Original Language Analysis
συνήγαγον
gathered
G4863
συνήγαγον
gathered
Strong's:
G4863
Word #:
1 of 19
to lead together, i.e., collect or convene; specially, to entertain (hospitably)
οἱ
G3588
οἱ
Strong's:
G3588
Word #:
3 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχιερεῖς
the chief priests
G749
ἀρχιερεῖς
the chief priests
Strong's:
G749
Word #:
4 of 19
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
5 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ
G3588
οἱ
Strong's:
G3588
Word #:
6 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαῖοι
the Pharisees
G5330
Φαρισαῖοι
the Pharisees
Strong's:
G5330
Word #:
7 of 19
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
συνέδριον
a council
G4892
συνέδριον
a council
Strong's:
G4892
Word #:
8 of 19
a joint session, i.e., (specially), the jewish sanhedrin; by analogy, a subordinate tribunal
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
9 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔλεγον
said
G3004
ἔλεγον
said
Strong's:
G3004
Word #:
10 of 19
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Τί
What
G5101
Τί
What
Strong's:
G5101
Word #:
11 of 19
an interrogative pronoun, who, which or what (in direct or indirect questions)
ποιεῖ
do we
G4160
ποιεῖ
do we
Strong's:
G4160
Word #:
12 of 19
to make or do (in a very wide application, more or less direct)
ὅτι
for
G3754
ὅτι
for
Strong's:
G3754
Word #:
13 of 19
demonstrative, that (sometimes redundant); causative, because
οὗτος
this
G3778
οὗτος
this
Strong's:
G3778
Word #:
14 of 19
the he (she or it), i.e., this or that (often with article repeated)
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
15 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
πολλὰ
many
G4183
πολλὰ
many
Strong's:
G4183
Word #:
17 of 19
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
Cross References
Matthew 26:3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,Matthew 5:22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.John 12:19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.John 2:11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.John 11:57Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
Historical Context
The Sanhedrin was Judaism's supreme council of 71 members including chief priests, elders, and scribes. They held religious and limited civil authority under Roman oversight.
Questions for Reflection
- What does the leaders' undisputed acceptance of miracles yet rejection of Christ teach about unbelief's nature?
- How does political calculation corrupt spiritual discernment?
- In what ways do we allow pragmatic concerns to override spiritual truth?
Related Resources
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Analysis & Commentary
The chief priests and Pharisees convene the Sanhedrin, acknowledging Jesus performs 'many miracles' (literally 'signs'). Their question 'What do we?' reveals political calculation, not spiritual inquiry. They don't dispute the miracles' reality but debate the response. This demonstrates hardened hearts—even undeniable evidence doesn't penetrate willful unbelief. Their concern is pragmatic (maintaining power) not theological (seeking truth). This validates Jesus' teaching about those who wouldn't believe even if one rose from the dead (Luke 16:31).