John 11:57

Authorized King James Version

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Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

Original Language Analysis

δεδώκεισαν had given G1325
δεδώκεισαν had given
Strong's: G1325
Word #: 1 of 19
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
δὲ Now G1161
δὲ Now
Strong's: G1161
Word #: 2 of 19
but, and, etc
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 3 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχιερεῖς the chief priests G749
ἀρχιερεῖς the chief priests
Strong's: G749
Word #: 5 of 19
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 7 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαῖοι the Pharisees G5330
Φαρισαῖοι the Pharisees
Strong's: G5330
Word #: 8 of 19
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
ἐντολὴν a commandment G1785
ἐντολὴν a commandment
Strong's: G1785
Word #: 9 of 19
injunction, i.e., an authoritative prescription
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 10 of 19
in order that (denoting the purpose or the result)
ἐάν if G1437
ἐάν if
Strong's: G1437
Word #: 11 of 19
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
τις any man G5100
τις any man
Strong's: G5100
Word #: 12 of 19
some or any person or object
γνῷ knew G1097
γνῷ knew
Strong's: G1097
Word #: 13 of 19
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
ποῦ where G4226
ποῦ where
Strong's: G4226
Word #: 14 of 19
as adverb of place; at (by implication, to) what locality
ἐστιν he were G2076
ἐστιν he were
Strong's: G2076
Word #: 15 of 19
he (she or it) is; also (with neuter plural) they are
μηνύσῃ he should shew G3377
μηνύσῃ he should shew
Strong's: G3377
Word #: 16 of 19
to disclose (through the idea of mental effort and thus calling to mind), i.e., report, declare, intimate
ὅπως it that G3704
ὅπως it that
Strong's: G3704
Word #: 17 of 19
what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual)
πιάσωσιν they might take G4084
πιάσωσιν they might take
Strong's: G4084
Word #: 18 of 19
to squeeze, i.e., seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 19 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

The Sanhedrin issues official orders: anyone knowing Jesus' location must report it for arrest. This demonstrates escalating persecution—from debate to conspiracy to manhunt. The commandment corrupts justice, requiring citizens to betray a teacher. This totalitarian demand previews future Christian persecution. The order also demonstrates the council's fear and desperation—they recognize their inability to control Jesus without public cooperation. Their edict sets the stage for Judas' betrayal, showing how institutional corruption enables individual sin.

Historical Context

The Sanhedrin could issue binding religious edicts with civil enforcement power. This manhunt explains the disciples' fear and Jesus' strategic movements in the following chapters.

Questions for Reflection

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