Romans 3:1

Authorized King James Version

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What advantage then hath the Jew? or what profit is there of circumcision?

Original Language Analysis

τίς What G5101
τίς What
Strong's: G5101
Word #: 1 of 12
an interrogative pronoun, who, which or what (in direct or indirect questions)
οὖν then G3767
οὖν then
Strong's: G3767
Word #: 2 of 12
(adverbially) certainly, or (conjunctionally) accordingly
τὸ G3588
τὸ
Strong's: G3588
Word #: 3 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
περισσὸν advantage G4053
περισσὸν advantage
Strong's: G4053
Word #: 4 of 12
superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with g1537) violently; neuter (as noun) preeminence
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 5 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰουδαίου hath the Jew G2453
Ἰουδαίου hath the Jew
Strong's: G2453
Word #: 6 of 12
judaean, i.e., belonging to jehudah
or G2228
or
Strong's: G2228
Word #: 7 of 12
disjunctive, or; comparative, than
τίς What G5101
τίς What
Strong's: G5101
Word #: 8 of 12
an interrogative pronoun, who, which or what (in direct or indirect questions)
G3588
Strong's: G3588
Word #: 9 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ὠφέλεια profit G5622
ὠφέλεια profit
Strong's: G5622
Word #: 10 of 12
usefulness, i.e., benefit
τῆς G3588
τῆς
Strong's: G3588
Word #: 11 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
περιτομῆς is there of circumcision G4061
περιτομῆς is there of circumcision
Strong's: G4061
Word #: 12 of 12
circumcision (the rite, the condition or the people, literally or figuratively)

Analysis & Commentary

What advantage then hath the Jew? or what profit is there of circumcision? Paul anticipates the logical objection to his prior arguments (2:25-29). If circumcision is merely external and Jewish identity confers no immunity from judgment, what was the point? The Greek perisson (περισσόν, "advantage") and opheleia (ὠφέλεια, "profit") are commercial terms—what return on investment did Israel receive?

This diatribe-style question introduces 3:1-8, where Paul addresses six objections to his gospel. Far from dismantling Jewish privilege, he will affirm God's faithfulness to His covenant people (v. 2) while insisting that privilege brings responsibility, not exemption. The question itself reveals the carnal reasoning Paul combats throughout Romans—treating God's grace as a transactional commodity rather than covenant faithfulness.

Historical Context

Written circa AD 57 from Corinth, Romans addresses a mixed congregation of Jewish and Gentile believers experiencing ethnic tensions over the role of Torah observance. Paul's argument would have been provocative: first-century Judaism understood circumcision as the essential covenant sign guaranteeing participation in the age to come. Paul's redefinition of the people of God threatened Jewish Christian identity while simultaneously affirming God's irrevocable promises to Israel.

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