Ephesians 1:18

Authorized King James Version

The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Word-by-Word Analysis
#1
πεφωτισμένους
being enlightened
to shed rays, i.e., to shine or (transitively) to brighten up (literally or figuratively)
#2
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#3
ὀφθαλμοὺς
The eyes
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
#4
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#5
διανοίας
understanding
deep thought, properly, the faculty (mind or its disposition), by implication, its exercise
#6
ὑμῶν
of your
of (from or concerning) you
#7
εἰς
that
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#8
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
εἰδέναι
may know
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#10
ὑμᾶς
ye
you (as the objective of a verb or preposition)
#11
τίς
what
an interrogative pronoun, who, which or what (in direct or indirect questions)
#12
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#13
the (sometimes to be supplied, at others omitted, in english idiom)
#14
ἐλπὶς
the hope
expectation (abstractly or concretely) or confidence
#15
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#16
κλήσεως
calling
an invitation (figuratively)
#17
αὐτοῦ
of his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#19
τίς
what
an interrogative pronoun, who, which or what (in direct or indirect questions)
#20
the (sometimes to be supplied, at others omitted, in english idiom)
#21
πλοῦτος
the riches
wealth (as fulness), i.e., (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
#22
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#23
δόξης
of the glory
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
#24
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#25
κληρονομίας
inheritance
heirship, i.e., (concretely) a patrimony or (genitive case) a possession
#26
αὐτοῦ
of his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#27
ἐν
in
"in," at, (up-)on, by, etc
#28
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#29
ἁγίοις
G40
the saints
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

Analysis

This verse develops the salvation theme central to Ephesians. The concept of glory reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood glory. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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