Mark 9:34

Authorized King James Version

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But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

Original Language Analysis

οἱ G3588
οἱ
Strong's: G3588
Word #: 1 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 12
but, and, etc
ἐσιώπων· they held their peace G4623
ἐσιώπων· they held their peace
Strong's: G4623
Word #: 3 of 12
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
πρὸς among G4314
πρὸς among
Strong's: G4314
Word #: 4 of 12
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ἀλλήλους themselves G240
ἀλλήλους themselves
Strong's: G240
Word #: 5 of 12
one another
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 6 of 12
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
διελέχθησαν they had disputed G1256
διελέχθησαν they had disputed
Strong's: G1256
Word #: 7 of 12
to say thoroughly, i.e., discuss (in argument or exhortation)
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 8 of 12
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 9 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ὁδῷ the way G3598
ὁδῷ the way
Strong's: G3598
Word #: 10 of 12
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
τίς who G5101
τίς who
Strong's: G5101
Word #: 11 of 12
an interrogative pronoun, who, which or what (in direct or indirect questions)
μείζων should be the greatest G3187
μείζων should be the greatest
Strong's: G3187
Word #: 12 of 12
larger (literally or figuratively, specially, in age)

Analysis & Commentary

But they held their peace (οἱ δὲ ἐσιώπων, hoi de esiōpōn)—the imperfect tense indicates they kept silent, remained speechless. Their silence expresses shame and conviction. They recognize the shameful contrast between Jesus' teaching about His impending death (9:31) and their selfish debate about status.

For by the way they had disputed among themselves, who should be the greatest (διελέχθησαν...τίς μείζων, dielechthēsan...tis meizōn). The verb διελέχθησαν (dielechthēsan) means "debated, argued"—this was contentious discussion, not friendly conversation. The question "who is greatest" (τίς μείζων) uses the comparative form meaning "greater, more important." They argued about relative rank in the coming kingdom, revealing how thoroughly worldly ambition infected even Jesus' closest followers. This dispute anticipates James and John's request in 10:35-45 and illustrates the human heart's persistent craving for status and recognition.

Historical Context

Ancient Mediterranean culture was intensely honor-focused. Social status determined seating at banquets, synagogue positions, public recognition. The disciples' assumption that Messiah's kingdom meant elevated social positions reflected this culture. Jewish apocalyptic literature depicted righteous Israelites ruling with Messiah over nations (Daniel 7:27; Psalms of Solomon 17-18). The Twelve likely expected positions corresponding to Israel's twelve tribes, ruling from Jerusalem.

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