Hebrews 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Original Language Analysis
μὲν
G3303
μὲν
Strong's:
G3303
Word #:
2 of 32
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
οὖν
therefore
G3767
οὖν
therefore
Strong's:
G3767
Word #:
3 of 32
(adverbially) certainly, or (conjunctionally) accordingly
τελείωσις
perfection
G5050
τελείωσις
perfection
Strong's:
G5050
Word #:
4 of 32
(the act) completion, i.e., (of prophecy) verification, or (of expiation) absolution
διὰ
by
G1223
διὰ
by
Strong's:
G1223
Word #:
5 of 32
through (in very wide applications, local, causal, or occasional)
τῆς
G3588
τῆς
Strong's:
G3588
Word #:
6 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἱερωσύνης
priesthood
G2420
ἱερωσύνης
priesthood
Strong's:
G2420
Word #:
8 of 32
sacredness, i.e., (by implication) the priestly office
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
10 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
λαὸς
the people
G2992
λαὸς
the people
Strong's:
G2992
Word #:
11 of 32
a people (in general; thus differing from g1218, which denotes one's own populace)
γὰρ
(for
G1063
γὰρ
(for
Strong's:
G1063
Word #:
12 of 32
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐπ'
under
G1909
ἐπ'
under
Strong's:
G1909
Word #:
13 of 32
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτῇ
it
G846
αὐτῇ
it
Strong's:
G846
Word #:
14 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
νενομοθέτητο,
received the law
G3549
νενομοθέτητο,
received the law
Strong's:
G3549
Word #:
15 of 32
to legislate, i.e., (passively) to have (the mosaic) enactments injoined, be sanctioned (by them)
τίς
what
G5101
τίς
what
Strong's:
G5101
Word #:
16 of 32
an interrogative pronoun, who, which or what (in direct or indirect questions)
χρεία
need
G5532
χρεία
need
Strong's:
G5532
Word #:
18 of 32
employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
κατὰ
after
G2596
κατὰ
after
Strong's:
G2596
Word #:
19 of 32
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
20 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
τάξιν
the order
G5010
τάξιν
the order
Strong's:
G5010
Word #:
21 of 32
regular arrangement, i.e., (in time) fixed succession (of rank or character), official dignity
Μελχισέδεκ
of Melchisedec
G3198
Μελχισέδεκ
of Melchisedec
Strong's:
G3198
Word #:
22 of 32
melchisedek (also melchisedec or malki-tsedek)
ἀνίστασθαι
should rise
G450
ἀνίστασθαι
should rise
Strong's:
G450
Word #:
24 of 32
to stand up (literal or figurative, transitive or intransitive)
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
26 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κατὰ
after
G2596
κατὰ
after
Strong's:
G2596
Word #:
28 of 32
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
29 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
Cross References
Hebrews 8:7For if that first covenant had been faultless, then should no place have been sought for the second.Galatians 2:21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.Hebrews 5:6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.Hebrews 7:21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)Hebrews 7:15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,Galatians 4:9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Historical Context
Psalm 110:4, a royal psalm attributed to David, predicted a future priest-king after Melchizedek's order. This prophecy indicated even in David's time that the Levitical priesthood wouldn't be permanent or sufficient.
Questions for Reflection
- Why couldn't the Levitical priesthood 'perfect' worshipers, and how does Christ's priesthood accomplish what it could not?
- How does this verse challenge any religious system that relies on human mediators or repeated sacrifices?
Analysis & Commentary
A devastating question: 'If perfection were through the Levitical priesthood...what further need was there for another priest to arise?' The word 'perfection' (Greek 'teleiōsis') means completion/maturity, particularly in relationship with God. The Levitical priesthood couldn't perfect because it couldn't finally deal with sin (10:1-4). The emergence of another priesthood (Psalm 110:4) proves the first was insufficient. This demolishes any claim that old covenant mechanisms can save.