Hebrews 7:21

Authorized King James Version

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

Word-by-Word Analysis
#1
οἵ
the (sometimes to be supplied, at others omitted, in english idiom)
#2
μέν
were
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
#3
γάρ
(For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#4
χωρίς
without
at a space, i.e., separately or apart from (often as preposition)
#5
ὁρκωμοσίας,
an oath
asseveration on oath
#6
εἰσιν
they are
#7
ἱερεὺς
art a priest
a priest (literally or figuratively)
#8
γεγονότες
made
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#9
the (sometimes to be supplied, at others omitted, in english idiom)
#10
δὲ
but
but, and, etc
#11
μετὰ
this with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#12
ὁρκωμοσίας,
an oath
asseveration on oath
#13
διὰ
by
through (in very wide applications, local, causal, or occasional)
#14
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#15
λέγοντος
him that said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#16
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#17
αὐτόν·
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
Ὤμοσεν
sware
to swear, i.e., take (or declare on) oath
#19
κύριος
The Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#20
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#22
μεταμεληθήσεται·
repent
to care afterwards, i.e., regret
#23
Σὺ
Thou
thou
#24
ἱερεὺς
art a priest
a priest (literally or figuratively)
#25
εἰς
for
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#26
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#27
αἰῶνα
ever
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
#28
κατὰ
after
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
#29
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#30
τάξιν
the order
regular arrangement, i.e., (in time) fixed succession (of rank or character), official dignity
#31
Μελχισεδέκ
of Melchisedec
melchisedek (also melchisedec or malki-tsedek)

Analysis

The covenant theme here intersects with God's relationship with His people from Abraham through the new covenant. Biblical theology recognizes this as part of evolution from creation covenant through Abrahamic, Mosaic, Davidic, to new covenant. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's relational commitment from Noah to the new covenant.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of covenant within the theological tradition of Hebrews Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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