Luke 24:17

Authorized King James Version

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And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

Original Language Analysis

εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 1 of 16
to speak or say (by word or writing)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 16
but, and, etc
πρὸς one to G4314
πρὸς one to
Strong's: G4314
Word #: 3 of 16
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 4 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Τίνες What G5101
Τίνες What
Strong's: G5101
Word #: 5 of 16
an interrogative pronoun, who, which or what (in direct or indirect questions)
οἱ G3588
οἱ
Strong's: G3588
Word #: 6 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
λόγοι manner of communications G3056
λόγοι manner of communications
Strong's: G3056
Word #: 7 of 16
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
οὗτοι are these G3778
οὗτοι are these
Strong's: G3778
Word #: 8 of 16
the he (she or it), i.e., this or that (often with article repeated)
οὓς G3739
οὓς
Strong's: G3739
Word #: 9 of 16
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἀντιβάλλετε that ye have G474
ἀντιβάλλετε that ye have
Strong's: G474
Word #: 10 of 16
to bandy
πρὸς one to G4314
πρὸς one to
Strong's: G4314
Word #: 11 of 16
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ἀλλήλους another G240
ἀλλήλους another
Strong's: G240
Word #: 12 of 16
one another
περιπατοῦντες as ye walk G4043
περιπατοῦντες as ye walk
Strong's: G4043
Word #: 13 of 16
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐστὲ are G2075
ἐστὲ are
Strong's: G2075
Word #: 15 of 16
ye are
σκυθρωποί sad G4659
σκυθρωποί sad
Strong's: G4659
Word #: 16 of 16
angry-visaged, i.e., gloomy or affecting a mournful appearance

Analysis & Commentary

And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? Jesus initiates conversation with a gentle question. The phrase What manner of communications (tines hoi logoi houtoi, τίνες οἱ λόγοι οὗτοι, literally "What words are these") invites them to articulate their thoughts. The verb "have" (antiballete, ἀντιβάλλετε) suggests exchange, back-and-forth discussion—He asks about their animated conversation He'd observed.

The description as ye walk, and are sad (peripatountes kai este skythrōpoi, περιπατοῦντες καὶ ἐστὲ σκυθρωποί) captures their emotional state. The adjective skythrōpos (σκυθρωπός) means gloomy, downcast, with sad countenance—their grief was visible in their faces and demeanor. The present tense verbs create vivid immediacy: even as they walk, they are sad.

Jesus' question demonstrates pastoral wisdom. Before teaching, He draws out their pain, lets them voice confusion and disappointment. He doesn't immediately correct but first listens, creating space for them to express their crushed hopes (verses 19-24). This models how Christ meets people—entering their grief, hearing their stories, addressing their actual questions before providing answers. The Great Physician diagnoses before prescribing, ensuring His teaching addresses real wounds, not imagined ones.

Historical Context

This encounter occurred hours after the women's empty tomb report (verses 1-11) but before Jesus' appearance to the eleven that evening (verses 36-49). The disciples' sadness reflected genuine grief—they had witnessed their beloved teacher's brutal execution, their messianic hopes crushed. The brief resurrection reports (verses 22-24) only added confusion, not yet faith.

Jesus' question, "What manner of communications are these?" would seem odd if He were merely human—He'd lived through the events they discussed. But as the unrecognized risen Christ, He used the question pedagogically, to engage them and draw out their understanding before correcting their misunderstanding through Scripture exposition.

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