John 16:17

Authorized King James Version

Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

Word-by-Word Analysis
#1
εἶπον
said
to speak or say (by word or writing)
#2
οὖν
Then
(adverbially) certainly, or (conjunctionally) accordingly
#3
ἐκ
some of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#4
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#5
μαθητῶν
disciples
a learner, i.e., pupil
#6
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#7
πρὸς
among
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#8
ἀλλήλους
themselves
one another
#9
Τί
What
an interrogative pronoun, who, which or what (in direct or indirect questions)
#10
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#11
τοῦτο
this
that thing
#12
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#13
λέγει
that he saith
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#14
ἡμῖν
unto us
to (or for, with, by) us
#15
μικρὸν
A little while
a small space of time or degree
#16
καί
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#18
θεωρεῖτέ
see
to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
#19
με
me
me
#20
καί
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
πάλιν
again
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
#22
μικρὸν
A little while
a small space of time or degree
#23
καί
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#24
ὄψεσθέ
ye shall see
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1
#25
με
me
me
#26
καί
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
Ὅτι
Because
demonstrative, that (sometimes redundant); causative, because
#28
ἐγὼ
I
i, me
#29
ὑπάγω
go
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
#30
πρὸς
among
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#31
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#32
πατέρα
the Father
a "father" (literally or figuratively, near or more remote)

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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