Luke 18:34

Authorized King James Version

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And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 2 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐδὲν none G3762
οὐδὲν none
Strong's: G3762
Word #: 3 of 18
not even one (man, woman or thing), i.e., none, nobody, nothing
τούτων of these things G5130
τούτων of these things
Strong's: G5130
Word #: 4 of 18
of (from or concerning) these (persons or things)
συνῆκαν they understood G4920
συνῆκαν they understood
Strong's: G4920
Word #: 5 of 18
to put together, i.e., (mentally) to comprehend; by implication, to act piously
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦν was G2258
ἦν was
Strong's: G2258
Word #: 7 of 18
i (thou, etc.) was (wast or were)
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ῥῆμα saying G4487
ῥῆμα saying
Strong's: G4487
Word #: 9 of 18
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negat
τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 10 of 18
that thing
κεκρυμμένον hid G2928
κεκρυμμένον hid
Strong's: G2928
Word #: 11 of 18
to conceal (properly, by covering)
ἀπ' from G575
ἀπ' from
Strong's: G575
Word #: 12 of 18
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 13 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ neither G3756
οὐκ neither
Strong's: G3756
Word #: 15 of 18
the absolute negative (compare g3361) adverb; no or not
ἐγίνωσκον knew they G1097
ἐγίνωσκον knew they
Strong's: G1097
Word #: 16 of 18
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τὰ G3588
τὰ
Strong's: G3588
Word #: 17 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
λεγόμενα the things which were spoken G3004
λεγόμενα the things which were spoken
Strong's: G3004
Word #: 18 of 18
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Analysis & Commentary

And they understood none of these things (καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, kai autoi ouden toutōn synēkan)—Despite Jesus's clarity, the disciples remain utterly uncomprehending. Syniēmi (to understand, comprehend) is negated by ouden (nothing, not at all). This isn't intellectual confusion but theological blindness—their Messianic expectations of earthly kingdom and military victory render them unable to process suffering and death.

This saying was hid from them (ἦν τὸ ῥῆμα τοῦτο κεκρυμμένον ἀπ' αὐτῶν, ēn to rhēma touto kekrymmenon ap' autōn)—the perfect passive participle kekrymmenon (having been hidden) implies divine concealment. God temporarily veils truth the disciples aren't ready to receive (cf. Luke 24:16, where eyes are 'holden' before recognition). This parallels Israel's hardening in Isaiah 6:9-10—not permanent rejection but strategic delay until post-resurrection revelation illuminates all.

Historical Context

The disciples' incomprehension is historically credible—no first-century Jew expected a dying Messiah. Messianic hopes centered on conquest and restoration (Acts 1:6). Only after resurrection did the apostles reinterpret Scripture through the cross (Luke 24:25-27, 44-47), creating the hermeneutical revolution that birthed Christianity.

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