Matthew 9:5

Authorized King James Version

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For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

Original Language Analysis

τί whether G5101
τί whether
Strong's: G5101
Word #: 1 of 14
an interrogative pronoun, who, which or what (in direct or indirect questions)
γάρ For G1063
γάρ For
Strong's: G1063
Word #: 2 of 14
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 3 of 14
he (she or it) is; also (with neuter plural) they are
εὐκοπώτερον easier G2123
εὐκοπώτερον easier
Strong's: G2123
Word #: 4 of 14
better for toil, i.e., more facile
εἰπεῖν to say G2036
εἰπεῖν to say
Strong's: G2036
Word #: 5 of 14
to speak or say (by word or writing)
Ἀφέωνταί be forgiven G863
Ἀφέωνταί be forgiven
Strong's: G863
Word #: 6 of 14
to send forth, in various applications (as follow)
σοι thee G4671
σοι thee
Strong's: G4671
Word #: 7 of 14
to thee
αἱ G3588
αἱ
Strong's: G3588
Word #: 8 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἁμαρτίαι Thy sins G266
ἁμαρτίαι Thy sins
Strong's: G266
Word #: 9 of 14
a sin (properly abstract)
or G2228
or
Strong's: G2228
Word #: 10 of 14
disjunctive, or; comparative, than
εἰπεῖν to say G2036
εἰπεῖν to say
Strong's: G2036
Word #: 11 of 14
to speak or say (by word or writing)
Ἔγειραι Arise G1453
Ἔγειραι Arise
Strong's: G1453
Word #: 12 of 14
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περιπάτει walk G4043
περιπάτει walk
Strong's: G4043
Word #: 14 of 14
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

Analysis & Commentary

Jesus poses a brilliant diagnostic question: 'Whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?' Both statements are humanly impossible—no one can genuinely forgive sins or heal paralysis by mere words. The question exposes the scribes' logic: they doubted Jesus' authority to forgive because forgiveness is invisible and unverifiable. Healing, however, provides observable proof. Jesus essentially says, 'You question My invisible authority to forgive? Watch Me demonstrate visible authority to heal—proving My invisible authority is equally real.' The physical healing serves as authentication of spiritual authority. This establishes a key kingdom principle: spiritual realities are more fundamental than physical ones, yet God graciously provides physical signs to confirm spiritual truth.

Historical Context

Jewish theology firmly connected sickness and sin (John 9:2, though Jesus corrects the simplistic formula). Temple sacrifices addressed both ritual impurity and spiritual guilt. Jesus bypasses this entire system, pronouncing forgiveness directly and healing immediately. This challenged not only scribal authority but the temple's mediatorial role. Early Christians understood Jesus as the ultimate High Priest (Hebrews 4:14-16) whose sacrifice and intercession superseded the Levitical system.

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