Acts 3:16

Authorized King James Version

And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἐπὶ
through
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#3
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
πίστις
faith
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
#5
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
ὄνομα
in his name
a "name" (literally or figuratively) (authority, character)
#7
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
τοῦτον
this
this (person, as objective of verb or preposition)
#9
ὃν
whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#10
θεωρεῖτε
ye see
to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
#11
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
οἴδατε
know
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#13
ἐστερέωσεν
hath made
to solidify, i.e., confirm (literally or figuratively)
#14
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ὄνομα
in his name
a "name" (literally or figuratively) (authority, character)
#16
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
the (sometimes to be supplied, at others omitted, in english idiom)
#19
πίστις
faith
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
#20
the (sometimes to be supplied, at others omitted, in english idiom)
#21
δι'
by
through (in very wide applications, local, causal, or occasional)
#22
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#23
ἔδωκεν
hath given
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
#24
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#26
ὁλοκληρίαν
perfect soundness
integrity, i.e., physical wholeness
#27
ταύτην
the he (she or it), i.e., this or that (often with article repeated)
#28
ἀπέναντι
in the presence
from in front, i.e., opposite, before or against
#29
πάντων
all
all, any, every, the whole
#30
ὑμῶν
of you
of (from or concerning) you

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing faith central to epistemology and the means by which humans receive divine revelation and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood faith. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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