Matthew 20:21

Authorized King James Version

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And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 28
but, and, etc
Εἰπὲ Grant G2036
Εἰπὲ Grant
Strong's: G2036
Word #: 3 of 28
to speak or say (by word or writing)
αὐτῷ unto her G846
αὐτῷ unto her
Strong's: G846
Word #: 4 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Τί What G5101
Τί What
Strong's: G5101
Word #: 5 of 28
an interrogative pronoun, who, which or what (in direct or indirect questions)
θέλεις wilt thou G2309
θέλεις wilt thou
Strong's: G2309
Word #: 6 of 28
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
λέγει She saith G3004
λέγει She saith
Strong's: G3004
Word #: 7 of 28
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ unto her G846
αὐτῷ unto her
Strong's: G846
Word #: 8 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Εἰπὲ Grant G2036
Εἰπὲ Grant
Strong's: G2036
Word #: 9 of 28
to speak or say (by word or writing)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 10 of 28
in order that (denoting the purpose or the result)
καθίσωσιν may sit G2523
καθίσωσιν may sit
Strong's: G2523
Word #: 11 of 28
to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
οὗτοι these G3778
οὗτοι these
Strong's: G3778
Word #: 12 of 28
the he (she or it), i.e., this or that (often with article repeated)
οἱ G3588
οἱ
Strong's: G3588
Word #: 13 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
δύο two G1417
δύο two
Strong's: G1417
Word #: 14 of 28
"two"
υἱοί sons G5207
υἱοί sons
Strong's: G5207
Word #: 15 of 28
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
μου my G3450
μου my
Strong's: G3450
Word #: 16 of 28
of me
εἷς the one G1520
εἷς the one
Strong's: G1520
Word #: 17 of 28
one
ἐξ on G1537
ἐξ on
Strong's: G1537
Word #: 18 of 28
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
δεξιῶν right hand G1188
δεξιῶν right hand
Strong's: G1188
Word #: 19 of 28
the right side or (feminine) hand (as that which usually takes)
σου thy G4675
σου thy
Strong's: G4675
Word #: 20 of 28
of thee, thy
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 21 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἷς the one G1520
εἷς the one
Strong's: G1520
Word #: 22 of 28
one
ἐξ on G1537
ἐξ on
Strong's: G1537
Word #: 23 of 28
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
εὐωνύμων the left G2176
εὐωνύμων the left
Strong's: G2176
Word #: 24 of 28
properly, well-named (good-omened), i.e., the left (which was the lucky side among the pagan greeks); neuter as adverbial, at the left hand
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 25 of 28
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 26 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλείᾳ kingdom G932
βασιλείᾳ kingdom
Strong's: G932
Word #: 27 of 28
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
σου thy G4675
σου thy
Strong's: G4675
Word #: 28 of 28
of thee, thy

Analysis & Commentary

Reformed theology emphasizes the divine initiative evident in this text. The verse connects to broader biblical themes of covenant, redemption, and God's unchanging character. Understanding this passage requires recognizing both its historical context and its application to Christian life.

Historical Context

First-century Palestine was marked by religious fervor and political tension. The passage reflects interactions between Jesus and various groups: Pharisees, Sadducees, disciples, and crowds. Each audience received teaching tailored to their needs and spiritual condition.

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