Mark 6:22

Authorized King James Version

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And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἰσελθούσης came in G1525
εἰσελθούσης came in
Strong's: G1525
Word #: 2 of 29
to enter (literally or figuratively)
τῆς G3588
τῆς
Strong's: G3588
Word #: 3 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
θυγατρὸς when the daughter G2364
θυγατρὸς when the daughter
Strong's: G2364
Word #: 4 of 29
a female child, or (by hebraism) descendant (or inhabitant)
αὐτῆς of the said G846
αὐτῆς of the said
Strong's: G846
Word #: 5 of 29
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τῆς G3588
τῆς
Strong's: G3588
Word #: 6 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
Ἡρῳδιάδος Herodias G2266
Ἡρῳδιάδος Herodias
Strong's: G2266
Word #: 7 of 29
herodias, a woman of the heodian family
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὀρχησαμένης danced G3738
ὀρχησαμένης danced
Strong's: G3738
Word #: 9 of 29
to dance (from the ranklike or regular motion)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἄρεσασης, pleased G700
ἄρεσασης, pleased
Strong's: G700
Word #: 11 of 29
to be agreeable (or by implication, to seek to be so)
τῷ G3588
τῷ
Strong's: G3588
Word #: 12 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
Ἡρῴδῃ Herod G2264
Ἡρῴδῃ Herod
Strong's: G2264
Word #: 13 of 29
heroic; herod, the name of four jewish kings
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 15 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
συνανακειμένοις them that sat with him G4873
συνανακειμένοις them that sat with him
Strong's: G4873
Word #: 16 of 29
to recline in company with (at a meal)
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 17 of 29
to speak or say (by word or writing)
G3588
Strong's: G3588
Word #: 18 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλεὺς the king G935
βασιλεὺς the king
Strong's: G935
Word #: 19 of 29
a sovereign (abstractly, relatively, or figuratively)
τῷ G3588
τῷ
Strong's: G3588
Word #: 20 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
κορασίῳ unto the damsel G2877
κορασίῳ unto the damsel
Strong's: G2877
Word #: 21 of 29
a (little) girl
Αἴτησόν Ask G154
Αἴτησόν Ask
Strong's: G154
Word #: 22 of 29
to ask (in genitive case)
με of me G3165
με of me
Strong's: G3165
Word #: 23 of 29
me
G3739
Strong's: G3739
Word #: 24 of 29
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐὰν whatsoever G1437
ἐὰν whatsoever
Strong's: G1437
Word #: 25 of 29
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
θέλῃς thou wilt G2309
θέλῃς thou wilt
Strong's: G2309
Word #: 26 of 29
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 27 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δώσω I will give G1325
δώσω I will give
Strong's: G1325
Word #: 28 of 29
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
σοι· it thee G4671
σοι· it thee
Strong's: G4671
Word #: 29 of 29
to thee

Analysis & Commentary

And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. Herodias executes her plot through her daughter's provocative performance. 'The daughter of Herodias came in and danced' (εἰσελθούσης τῆς θυγατρὸς αὐτοῦ Ἡρῳδιάδος καὶ ὀρχησαμένης, eiselthousēs tēs thygatros autou Hērōdiados kai orchēsamenēs)—Josephus identifies her as Salome. Her entrance into the all-male banquet violated social norms; her dancing was likely sensual, not cultural folk dance. This was calculated seduction orchestrated by her mother.

'Pleased Herod and them that sat with him' (ἤρεσεν τῷ Ἡρῴδῃ καὶ τοῖς συνανακειμένοις, ēresen tō Hērōdē kai tois synanakeimenois) indicates sexual arousal from erotic performance. 'The king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee' (εἶπεν ὁ βασιλεὺς τῷ κορασίῳ· Αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοι, eipen ho basileus tō korasiō: Aitēson me ho ean thelēs, kai dōsō soi)—rash promise made under influence of lust, wine, and male pride before witnesses. This foolish vow, like Jephthah's (Judges 11), produced tragic consequences. The scene illustrates how sexual sin, compromised integrity, and public pride create circumstances leading to greater evil.

Historical Context

Salome was Herodias's daughter by her first husband (Herod, son of Herod the Great), making her Herod Antipas's niece and step-daughter. She was likely young teenager at this time. Dancing by aristocratic women at male banquets was considered scandalous in both Jewish and proper Roman society—professional entertainers danced at such events, not noblewomen's daughters. Herodias's willingness to use her daughter this way reveals her moral corruption and ruthless ambition. The dance was likely similar to performances by hired dancers—sensual, provocative, designed to arouse. Ancient sources describe banquet entertainment including music, dancing, and various performances. Herod's extravagant promise ('whatsoever thou wilt') followed Eastern royal tradition of displaying generosity before nobles (cf. Esther 5:3; 7:2). However, such promises typically had implicit limits—no one expected literal fulfillment of 'anything.' Early church fathers condemned both Herodias's manipulation and Herod's foolish vow, warning against rash oaths made in moments of passion or pride. This narrative became cautionary tale about sexual sin's progression: adultery (Herodias's marriage) leading to murder (John's execution).

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