Matthew 26:70

Authorized King James Version

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But he denied before them all, saying, I know not what thou sayest.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 10
but, and, etc
ἠρνήσατο he denied G720
ἠρνήσατο he denied
Strong's: G720
Word #: 3 of 10
to contradict, i.e., disavow, reject, abnegate
ἔμπροσθεν before G1715
ἔμπροσθεν before
Strong's: G1715
Word #: 4 of 10
in front of (in place (literally or figuratively) or time)
πάντων them all G3956
πάντων them all
Strong's: G3956
Word #: 5 of 10
all, any, every, the whole
λέγεις saying G3004
λέγεις saying
Strong's: G3004
Word #: 6 of 10
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Οὐκ not G3756
Οὐκ not
Strong's: G3756
Word #: 7 of 10
the absolute negative (compare g3361) adverb; no or not
οἶδα I know G1492
οἶδα I know
Strong's: G1492
Word #: 8 of 10
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
τί what G5101
τί what
Strong's: G5101
Word #: 9 of 10
an interrogative pronoun, who, which or what (in direct or indirect questions)
λέγεις saying G3004
λέγεις saying
Strong's: G3004
Word #: 10 of 10
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Analysis & Commentary

But he denied before them all, saying, I know not what thou sayest (ὁ δὲ ἠρνήσατο ἔμπροσθεν πάντων λέγων, Οὐκ οἶδα τί λέγεις)—The verb ἀρνέομαι (arneomai, 'to deny, to refuse, to disown') is the same word Jesus used in 26:34 predicting Peter's denials. The phrase ἔμπροσθεν πάντων ('before all, in the presence of all') shows public denial—not private failure but open repudiation. Peter's response Οὐκ οἶδα τί λέγεις ('I don't know what you're saying') feigns incomprehension—'I don't understand your accusation.' This is evasive denial, pretending confusion rather than outright rejection, but still denial.

Peter's denial contrasts sharply with his earlier boast: 'Even if I must die with You, I will not deny You' (26:35). Hours earlier, he drew a sword against armed mob (26:51); now he capitulates before a servant girl. This demonstrates human weakness—bold in imagined scenarios, cowardly in actual tests. Yet Peter's failure was predicted and bounded—Jesus prayed for him (Luke 22:32), ensuring failure wouldn't be final. This encourages all who've failed—apostasy and momentary denial differ; Peter's tears (v. 75) proved his faith remained, though courage failed.

Historical Context

Peter's denial occurred in the high priest's courtyard during Jesus's trial before Caiaphas (vv. 57-68). Multiple Gospel accounts show slight variations in details (different questioners, exact wording), suggesting multiple people questioned Peter, and he denied Jesus repeatedly over perhaps an hour (Luke 22:59 says 'about an hour'). The denials escalated from evasion ('I don't know what you mean') to oath ('I do not know the man,' v. 72) to cursing and swearing (v. 74), showing progressive hardening when initial sin isn't repented.

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