Matthew 26:71

Authorized King James Version

And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

Word-by-Word Analysis
#1
ἐξελθόντα
was gone out
to issue (literally or figuratively)
#2
δὲ
And
but, and, etc
#3
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#5
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#6
πυλῶνα
the porch
a gate-way, door-way of a building or city; by implication, a portal or vestibule
#7
εἶδεν
maid saw
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#8
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
ἄλλη
another
"else," i.e., different (in many applications)
#10
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
λέγει
said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#12
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#13
ἐκεῖ
unto them that were there
there; by extension, thither
#14
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
Οὗτος
This
the he (she or it), i.e., this or that (often with article repeated)
#16
ἦν
fellow was
i (thou, etc.) was (wast or were)
#17
μετὰ
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#18
Ἰησοῦ
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#19
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#20
Ναζωραίου
of Nazareth
a nazoraean, i.e., inhabitant of nazareth; by extension, a christian

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within Roman imperial rule over Jewish Palestine with messianic expectations. The author writes to address Jewish Christians seeking to understand Jesus as Messiah, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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