Matthew 24:3
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
Original Language Analysis
Καθημένου
as he sat
G2521
Καθημένου
as he sat
Strong's:
G2521
Word #:
1 of 32
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
αὐτῷ
unto him
G846
αὐτῷ
unto him
Strong's:
G846
Word #:
3 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπὶ
upon
G1909
ἐπὶ
upon
Strong's:
G1909
Word #:
4 of 32
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοῦ
G3588
τοῦ
Strong's:
G3588
Word #:
5 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
τῶν
G3588
τῶν
Strong's:
G3588
Word #:
7 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
προσῆλθον
came
G4334
προσῆλθον
came
Strong's:
G4334
Word #:
9 of 32
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
αὐτῷ
unto him
G846
αὐτῷ
unto him
Strong's:
G846
Word #:
10 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ
G3588
οἱ
Strong's:
G3588
Word #:
11 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
κατ'
privately
G2596
κατ'
privately
Strong's:
G2596
Word #:
13 of 32
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
ἰδίαν
G2398
ἰδίαν
Strong's:
G2398
Word #:
14 of 32
pertaining to self, i.e., one's own; by implication, private or separate
λέγοντες
saying
G3004
λέγοντες
saying
Strong's:
G3004
Word #:
15 of 32
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
21 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τί
what
G5101
τί
what
Strong's:
G5101
Word #:
22 of 32
an interrogative pronoun, who, which or what (in direct or indirect questions)
τὸ
G3588
τὸ
Strong's:
G3588
Word #:
23 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
σημεῖον
shall be the sign
G4592
σημεῖον
shall be the sign
Strong's:
G4592
Word #:
24 of 32
an indication, especially ceremonially or supernaturally
τῆς
G3588
τῆς
Strong's:
G3588
Word #:
25 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
παρουσίας
coming
G3952
παρουσίας
coming
Strong's:
G3952
Word #:
27 of 32
a being near, i.e., advent (often, return; specially, of christ to punish jerusalem, or finally the wicked); (by implication) physically, aspect
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
28 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῆς
G3588
τῆς
Strong's:
G3588
Word #:
29 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
συντελείας
of the end
G4930
συντελείας
of the end
Strong's:
G4930
Word #:
30 of 32
entire completion, i.e., consummation (of a dispensation)
Cross References
Acts 1:7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.Matthew 24:37But as the days of Noe were, so shall also the coming of the Son of man be.Matthew 13:49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,Matthew 21:1And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,Luke 21:7And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?Matthew 24:39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.Matthew 24:27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.Hebrews 9:26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.Matthew 28:20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.Matthew 17:19Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Historical Context
The disciples asked from the Mount of Olives overlooking the temple. They couldn't conceive the temple's destruction apart from world's end—the temple represented God's presence with Israel. Jesus' answer includes both near prophecy (70 AD) and far prophecy (second coming), teaching vigilance for an uncertain time.
Questions for Reflection
- How does recognizing Jesus' dual-fulfillment prophecy help interpret the Olivet discourse?
- What does Jesus' teaching about uncertainty regarding His return teach about watchfulness?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
The disciples' question 'what shall be the sign of thy coming, and of the end of the world?' follows Jesus' prophecy of the temple's destruction (vv. 1-2). They conflated three events: temple destruction (70 AD), Christ's second coming (future), and the age's consummation. Jesus' discourse addresses all three, requiring careful interpretation to distinguish near fulfillment (temple destruction) from future fulfillment (second coming). The disciples assumed these were one event; history proved otherwise.