Mark 9:6
For he wist not what to say; for they were sore afraid.
Original Language Analysis
Historical Context
Divine glory terrified Old Testament witnesses: Moses hid his face (Exodus 3:6), Isaiah cried 'Woe is me!' (Isaiah 6:5), Ezekiel fell on his face (Ezekiel 1:28), Daniel lost strength (Daniel 10:8). The disciples' terror at Christ's transfigured glory was appropriate—they encountered the living God. First-century Judaism emphasized God's transcendent holiness and warned against presuming upon His presence. The disciples' fear also stemmed from seeing Moses and Elijah—Old Testament saints whose very presence confirmed they stood at the intersection of redemptive history. The cloud overshadowing them (v. 7) intensified their fear, recalling the Shekinah glory that led Israel (Exodus 40:34-35) and filled the temple (1 Kings 8:10-11). Direct encounter with God's presence is overwhelming, requiring divine reassurance.
Questions for Reflection
- How does holy fear before God's glory contrast with contemporary casual familiarity in worship?
- What does Peter's fearful, hasty proposal teach about the need to quiet our activity and simply receive what God reveals?
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Analysis & Commentary
Mark explains Peter's confusion: 'they were sore afraid' (ἔκφοβοι γὰρ ἐγένοντο). The term ekphoboi (ἔκφοβοι) indicates intense terror—literally 'out of their minds with fear.' This holy fear is appropriate response to divine glory. Throughout Scripture, theophanies produce overwhelming fear (Isaiah 6:5; Ezekiel 1:28; Revelation 1:17). Human sinfulness cannot stand before divine holiness. Peter's rambling proposal (v. 5) was defensive reaction to this fear—attempting to do something, anything, to regain control. Fear often produces hasty, ill-considered responses. The disciples needed to simply receive the revelation God was giving, not immediately act. This pattern recurs in Scripture: God reveals His glory, humans respond in fear, God provides reassurance (Isaiah 6:5-7; Luke 5:8-10). The transfiguration taught disciples that true worship means silencing human activity to hear God's voice (v. 7).