Luke 14:5

Authorized King James Version

PDF

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποκριθεὶς answered G611
ἀποκριθεὶς answered
Strong's: G611
Word #: 2 of 23
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
πρὸς them G4314
πρὸς them
Strong's: G4314
Word #: 3 of 23
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 4 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἶπεν saying G2036
εἶπεν saying
Strong's: G2036
Word #: 5 of 23
to speak or say (by word or writing)
Τίνος Which G5101
Τίνος Which
Strong's: G5101
Word #: 6 of 23
an interrogative pronoun, who, which or what (in direct or indirect questions)
ὑμῶν of you G5216
ὑμῶν of you
Strong's: G5216
Word #: 7 of 23
of (from or concerning) you
ὄνος shall have an ass G3688
ὄνος shall have an ass
Strong's: G3688
Word #: 8 of 23
a donkey
or G2228
or
Strong's: G2228
Word #: 9 of 23
disjunctive, or; comparative, than
βοῦς an ox G1016
βοῦς an ox
Strong's: G1016
Word #: 10 of 23
an ox (as grazing), i.e., an animal of that species ("beef")
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 11 of 23
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
φρέαρ a pit G5421
φρέαρ a pit
Strong's: G5421
Word #: 12 of 23
a hole in the ground (dug for obtaining or holding water or other purposes), i.e., a cistern or well; figuratively, an abyss (as a prison)
ἐμπεσεῖται, fallen G1706
ἐμπεσεῖται, fallen
Strong's: G1706
Word #: 13 of 23
to fall on, i.e., (literally) to be entrapped by, or (figuratively) be overwhelmed with
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 15 of 23
the absolute negative (compare g3361) adverb; no or not
εὐθέως straightway G2112
εὐθέως straightway
Strong's: G2112
Word #: 16 of 23
directly, i.e., at once or soon
ἀνασπάσει out G385
ἀνασπάσει out
Strong's: G385
Word #: 17 of 23
to take up or extricate
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 18 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν on G1722
ἐν on
Strong's: G1722
Word #: 19 of 23
"in," at, (up-)on, by, etc
τὴ G3588
τὴ
Strong's: G3588
Word #: 20 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρᾳ day G2250
ἡμέρᾳ day
Strong's: G2250
Word #: 21 of 23
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 22 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
σαββάτου the sabbath G4521
σαββάτου the sabbath
Strong's: G4521
Word #: 23 of 23
the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,

Analysis & Commentary

Jesus presses His argument: 'And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?' Again Jesus 'answered' though they remained silent—He addresses their unspoken objections. His question appeals to their own practice: they would rescue an animal on the Sabbath without hesitation. The phrase 'straightway' (εὐθέως, eutheōs, immediately) emphasizes they wouldn't delay until sunset. If animal welfare justifies Sabbath work, how much more does human healing? This argument from lesser to greater (qal vachomer) was standard rabbinic reasoning. Jesus uses their own logic to expose their inconsistency.

Historical Context

Jewish law permitted rescuing animals on the Sabbath (Babylonian Talmud, Shabbat 128b). Even strict Pharisees agreed on this. Jesus' argument parallels His earlier defense (Luke 13:15-16) where He noted they watered animals on the Sabbath yet objected to healing humans. The comparison isn't demeaning humans but highlighting the Pharisees' misplaced priorities—they valued animals' temporary comfort over humans' permanent healing. This exposes how religious systems can invert values, elevating minor matters while ignoring major mercies.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources

Bible Stories