Luke 8:9

Authorized King James Version

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And his disciples asked him, saying, What might this parable be?

Original Language Analysis

Ἐπηρώτων asked G1905
Ἐπηρώτων asked
Strong's: G1905
Word #: 1 of 12
to ask for, i.e., inquire, seek
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 12
but, and, etc
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 3 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταὶ disciples G3101
μαθηταὶ disciples
Strong's: G3101
Word #: 5 of 12
a learner, i.e., pupil
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 6 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λέγοντες, saying G3004
λέγοντες, saying
Strong's: G3004
Word #: 7 of 12
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τίς What G5101
τίς What
Strong's: G5101
Word #: 8 of 12
an interrogative pronoun, who, which or what (in direct or indirect questions)
εἴη be G1498
εἴη be
Strong's: G1498
Word #: 9 of 12
might (could, would, or should) be
G3588
Strong's: G3588
Word #: 10 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
παραβολή parable G3850
παραβολή parable
Strong's: G3850
Word #: 11 of 12
a similitude ("parable"), i.e., (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
αὕτη this G3778
αὕτη this
Strong's: G3778
Word #: 12 of 12
the he (she or it), i.e., this or that (often with article repeated)

Analysis & Commentary

And his disciples asked him, saying, What might this parable be?—The verb epērōtōn (ἐπηρώτων, imperfect tense, "were asking") indicates repeated or continued questioning, suggesting the disciples' persistent confusion. The phrase tis hautē eiē hē parabolē (τίς αὕτη εἴη ἡ παραβολή, "what this parable might be") uses the optative mood eiē (εἴη), expressing tentative inquiry—they're uncertain about the meaning. This contrasts with the crowds who heard but apparently didn't ask, revealing a crucial distinction: genuine disciples pursue understanding when confused, while casual hearers remain content with surface-level reception.

The disciples' question demonstrates appropriate response to difficult teaching—seeking explanation rather than abandoning the teacher or pretending to understand. Their private inquiry (Mark 4:10 specifies they asked "when he was alone") shows humility to admit confusion and persistence to gain clarity. This pattern establishes prayer and study as proper responses to biblical perplexity. Unlike the hardened religious leaders who criticized without seeking understanding, the disciples' teachability positioned them to receive kingdom mysteries (v. 10).

Historical Context

Rabbinic education encouraged students to ask questions, memorize teaching, and request clarification. The Talmud later formalized this: "An inquiring student is like a sealed fountain—everything remains inside." Jesus' disciples functioned as traditional rabbinic students, accompanying their master and learning through observation and instruction. The private explanation pattern appears frequently in the Gospels (Mark 7:17, 9:28, 10:10)—Jesus taught publicly in parables but explained privately to disciples. This fulfilled dual purpose: public teaching invited response while protecting truth from mockers; private explanation rewarded genuine seekers. The disciples' confusion despite three years with Jesus demonstrates that spiritual understanding requires divine illumination, not merely prolonged exposure. This prepares for verse 10's revelation that understanding parables is divinely granted, not humanly achieved.

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