Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
Jesus tells the seventy: 'The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.' The 'harvest' metaphor represents people ready for salvation. 'Great' harvest with 'few' laborers creates urgency—much work, insufficient workers. The solution isn't recruiting but praying—God must 'send forth' (Greek 'ekbalē,' ἐκβάλῃ, thrust out) workers. The Greek verb implies forceful sending, suggesting God must compel workers into His harvest field. Prayer, not human strategy, mobilizes workers. The harvest belongs to God ('the Lord of the harvest'), not human organizations.
Historical Context
This preceded Jesus sending seventy disciples (some manuscripts say seventy-two) on a preaching mission (vv. 3-16). Harvest imagery was common in Jewish thought, often referring to judgment (Joel 3:13, Matthew 13:39) but here to evangelistic opportunity. First-century Palestine was agricultural—hearers would know harvest's urgency. Ripe grain left unharvested rots, making laborers critically important. Jesus' ministry demonstrated this pattern—He prayed all night before choosing the twelve (Luke 6:12), and here instructs praying before the seventy's mission. Effective evangelism requires God-sent, God-empowered workers, not merely volunteers pursuing their own agenda.
Questions for Reflection
What does the great harvest with few laborers teach about evangelistic opportunity and the urgent need for workers?
Why does Jesus prioritize prayer for workers rather than human recruiting strategies or organizational expansion?
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Analysis & Commentary
Jesus tells the seventy: 'The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.' The 'harvest' metaphor represents people ready for salvation. 'Great' harvest with 'few' laborers creates urgency—much work, insufficient workers. The solution isn't recruiting but praying—God must 'send forth' (Greek 'ekbalē,' ἐκβάλῃ, thrust out) workers. The Greek verb implies forceful sending, suggesting God must compel workers into His harvest field. Prayer, not human strategy, mobilizes workers. The harvest belongs to God ('the Lord of the harvest'), not human organizations.