Mark 11:31

Authorized King James Version

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And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐλογίζοντο they reasoned G3049
ἐλογίζοντο they reasoned
Strong's: G3049
Word #: 2 of 15
to take an inventory, i.e., estimate (literally or figuratively)
πρὸς with G4314
πρὸς with
Strong's: G4314
Word #: 3 of 15
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ἑαυτοὺς themselves G1438
ἑαυτοὺς themselves
Strong's: G1438
Word #: 4 of 15
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
λέγοντες, saying G3004
λέγοντες, saying
Strong's: G3004
Word #: 5 of 15
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἐὰν If G1437
Ἐὰν If
Strong's: G1437
Word #: 6 of 15
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
εἴπωμεν, we shall say G2036
εἴπωμεν, we shall say
Strong's: G2036
Word #: 7 of 15
to speak or say (by word or writing)
Ἐξ From G1537
Ἐξ From
Strong's: G1537
Word #: 8 of 15
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
οὐρανοῦ, heaven G3772
οὐρανοῦ, heaven
Strong's: G3772
Word #: 9 of 15
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
ἐρεῖ, he will say G2046
ἐρεῖ, he will say
Strong's: G2046
Word #: 10 of 15
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
Διατί Why G1302
Διατί Why
Strong's: G1302
Word #: 11 of 15
through what cause ?, i.e., why?
οὖν then G3767
οὖν then
Strong's: G3767
Word #: 12 of 15
(adverbially) certainly, or (conjunctionally) accordingly
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 13 of 15
the absolute negative (compare g3361) adverb; no or not
ἐπιστεύσατε believe G4100
ἐπιστεύσατε believe
Strong's: G4100
Word #: 14 of 15
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
αὐτῷ; him G846
αὐτῷ; him
Strong's: G846
Word #: 15 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

They reasoned with themselves—Rather than seeking truth, they calculate consequences. The Greek verb indicates internal debate, weighing options. Their reasoning is pragmatic, not principled—they ask not What is true? but What answer benefits us politically? This exposes their hearts: they do not genuinely seek Jesus's authority's nature but seek to trap or discredit Him while protecting their status. If we shall say, From heaven; he will say, Why then did ye not believe him?—They recognize admitting John's divine commissioning would condemn them. If John was God's prophet, why did not they believe his message and repent? Why did not they accept his testimony about Jesus? Their dilemma reveals position incoherence—they knew John was genuinely prophetic but refused to believe because accepting John meant accepting Jesus, which threatened their power.

Historical Context

John's message of repentance condemned the religious establishment's hypocrisy. He called Pharisees and Sadducees a brood of vipers (Matthew 3:7) and warned that Abraham's descent did not guarantee salvation. This undermined their presumption and privilege. Many common people repented; most religious leaders did not. Their rejection of John paralleled their rejection of earlier prophets. Jesus later indicts them: You build tombs for the prophets, yet you are sons of those who murdered the prophets (Matthew 23:29-31).

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