Mark 11:32

Authorized King James Version

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But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

Original Language Analysis

ἀλλ' But G235
ἀλλ' But
Strong's: G235
Word #: 1 of 17
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἐὰν if G1437
ἐὰν if
Strong's: G1437
Word #: 2 of 17
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
εἴπωμεν we shall say G2036
εἴπωμεν we shall say
Strong's: G2036
Word #: 3 of 17
to speak or say (by word or writing)
Ἐξ Of G1537
Ἐξ Of
Strong's: G1537
Word #: 4 of 17
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
ἀνθρώπων men G444
ἀνθρώπων men
Strong's: G444
Word #: 5 of 17
man-faced, i.e., a human being
ἐφοβοῦντο they feared G5399
ἐφοβοῦντο they feared
Strong's: G5399
Word #: 6 of 17
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
λαόν the people G2992
λαόν the people
Strong's: G2992
Word #: 8 of 17
a people (in general; thus differing from g1218, which denotes one's own populace)
ἅπαντες all G537
ἅπαντες all
Strong's: G537
Word #: 9 of 17
absolutely all or (singular) every one
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 10 of 17
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
εἶχον men counted G2192
εἶχον men counted
Strong's: G2192
Word #: 11 of 17
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τὸν G3588
τὸν
Strong's: G3588
Word #: 12 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰωάννην John G2491
Ἰωάννην John
Strong's: G2491
Word #: 13 of 17
joannes (i.e., jochanan), the name of four israelites
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 14 of 17
demonstrative, that (sometimes redundant); causative, because
ὄντως indeed G3689
ὄντως indeed
Strong's: G3689
Word #: 15 of 17
really
προφήτης a prophet G4396
προφήτης a prophet
Strong's: G4396
Word #: 16 of 17
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
ἦν he was G2258
ἦν he was
Strong's: G2258
Word #: 17 of 17
i (thou, etc.) was (wast or were)

Analysis & Commentary

But if we shall say, Of men; they feared the people—The other horn of the dilemma: denying John's divine authority would provoke public outrage. They feared the people—fear of human opinion determined their response, not conviction of truth. Leaders who should guide people toward truth are instead controlled by popular opinion. This is man-pleasing versus God-pleasing (Galatians 1:10). For all men counted John, that he was a prophet indeed—The people's discernment surpassed their leaders'. Common folk recognized John's authenticity—his holiness, courage, prophetic authority—while religious elites rejected him. This reversal is a consistent biblical theme: God reveals truth to the humble while hiding it from the supposedly wise (Matthew 11:25). The leaders' fear is deeply ironic—they should fear God but instead fear crowds.

Historical Context

John's popularity was immense. Josephus reports Herod feared John's influence might lead to insurrection. When Herod executed John, people believed Herod's later military defeat was divine judgment. John's memory remained revered; questioning his prophetic status would alienate the masses. The religious leaders' fear of crowds was pragmatic but revealed misplaced priorities. They held authority by maintaining public support and Roman tolerance. Losing credibility could undermine their position. Yet leaders who fear losing position more than offending God are unfit to lead.

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