Matthew 19:6
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Original Language Analysis
Cross References
Historical Context
Jewish debate between Rabbi Hillel (divorce for any reason) and Rabbi Shammai (only for sexual immorality) forms background. Greco-Roman culture practiced easy divorce, especially men divorcing wives. Jesus returns to creation design (Genesis 1-2) before law's accommodation for hardness of heart (Deuteronomy 24:1-4). His teaching elevated marriage as sacred, permanent covenant, protecting women vulnerable to arbitrary divorce. Early church maintained high marriage standards despite cultural pressure, though debating remarriage exceptions.
Questions for Reflection
- How does recognizing God's active role in marriage joining affect commitment?
- What does 'one flesh' union mean beyond physical intimacy?
- How should this teaching shape Christian approach to marriage struggles?
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Analysis & Commentary
Jesus declares marriage permanence: 'Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder' (Greek: ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ σὰρξ μία, 'so they are no longer two but one flesh'). This quotes Genesis 2:24, establishing marriage as divine creation ordinance. The phrase 'one flesh' (σὰρξ μία) indicates profound union - physical, emotional, spiritual. 'What God has joined' makes God active agent in each marriage, not merely original institution. 'Let not man put asunder' (μὴ χωριζέτω) prohibits human dissolution of divine union. Marriage transcends human contract - it's covenant before God.