Matthew 19:5

Authorized King James Version

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And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 2 of 23
to speak or say (by word or writing)
ἕνεκεν cause G1752
ἕνεκεν cause
Strong's: G1752
Word #: 3 of 23
on account of
τούτου For this G5127
τούτου For this
Strong's: G5127
Word #: 4 of 23
of (from or concerning) this (person or thing)
καταλείψει leave G2641
καταλείψει leave
Strong's: G2641
Word #: 5 of 23
to leave down, i.e., behind; by implication, to abandon, have remaining
ἄνθρωπος shall a man G444
ἄνθρωπος shall a man
Strong's: G444
Word #: 6 of 23
man-faced, i.e., a human being
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
πατέρα father G3962
πατέρα father
Strong's: G3962
Word #: 8 of 23
a "father" (literally or figuratively, near or more remote)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν G3588
τὴν
Strong's: G3588
Word #: 10 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
μητέρα mother G3384
μητέρα mother
Strong's: G3384
Word #: 11 of 23
a "mother" (literally or figuratively, immediate or remote)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσκολληθήσεται shall cleave G4347
προσκολληθήσεται shall cleave
Strong's: G4347
Word #: 13 of 23
to glue to, i.e., (figuratively) to adhere
τῇ G3588
τῇ
Strong's: G3588
Word #: 14 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
γυναικὶ wife G1135
γυναικὶ wife
Strong's: G1135
Word #: 15 of 23
a woman; specially, a wife
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 16 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔσονται shall be G2071
ἔσονται shall be
Strong's: G2071
Word #: 18 of 23
will be
οἱ G3588
οἱ
Strong's: G3588
Word #: 19 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
δύο they twain G1417
δύο they twain
Strong's: G1417
Word #: 20 of 23
"two"
εἰς G1519
εἰς
Strong's: G1519
Word #: 21 of 23
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
σάρκα flesh G4561
σάρκα flesh
Strong's: G4561
Word #: 22 of 23
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
μίαν G1520
μίαν
Strong's: G1520
Word #: 23 of 23
one

Analysis & Commentary

Jesus quotes Genesis 2:24, establishing marriage's three aspects: leaving parents, cleaving to spouse, becoming one flesh. 'Shall cleave' (Greek 'proskollao'—glue, cement together) indicates permanent bond. 'One flesh' signifies comprehensive union—physical, emotional, spiritual. Reformed marriage theology emphasizes covenant permanence and exclusive intimacy. God's design creates new family unit requiring departure from parents and establishment of new household. This verse grounds heterosexual, monogamous, permanent marriage as God's creation ordinance.

Historical Context

Genesis 2:24 predates Mosaic Law, making marriage a creation ordinance, not merely Jewish custom. The 'one flesh' union finds expression in sexual intimacy (1 Corinthians 6:16) but encompasses total life sharing. Jewish marriage practice included formal leaving of father's household and establishing new home. Jesus' citation shows Genesis authority for Christian ethics.

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