Philippians 2:28
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Original Language Analysis
σπουδαιοτέρως
the more carefully
G4708
σπουδαιοτέρως
the more carefully
Strong's:
G4708
Word #:
1 of 12
more speedily, i.e., sooner than otherwise
οὖν
therefore
G3767
οὖν
therefore
Strong's:
G3767
Word #:
2 of 12
(adverbially) certainly, or (conjunctionally) accordingly
ἔπεμψα
I sent
G3992
ἔπεμψα
I sent
Strong's:
G3992
Word #:
3 of 12
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
αὐτὸν
him
G846
αὐτὸν
him
Strong's:
G846
Word #:
4 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἰδόντες
when ye see
G1492
ἰδόντες
when ye see
Strong's:
G1492
Word #:
6 of 12
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
αὐτὸν
him
G846
αὐτὸν
him
Strong's:
G846
Word #:
7 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πάλιν
again
G3825
πάλιν
again
Strong's:
G3825
Word #:
8 of 12
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
χαρῆτε
ye may rejoice
G5463
χαρῆτε
ye may rejoice
Strong's:
G5463
Word #:
9 of 12
to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
κἀγὼ
and that I
G2504
κἀγὼ
and that I
Strong's:
G2504
Word #:
10 of 12
so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.
Cross References
John 16:22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.2 Timothy 1:4Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;Acts 20:38Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.2 Corinthians 2:3And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
Historical Context
Paul's sending Epaphroditus demonstrates pastoral wisdom: Epaphroditus needed home recovery, Philippians needed reassurance, and Paul gained peace knowing both were cared for. Ancient leaders often delayed releasing valued workers; Paul's release of Epaphroditus shows gospel-shaped priorities (others' good over personal convenience). The letter's purpose includes introducing Epaphroditus so Philippians receive him well (v. 29).
Questions for Reflection
- How do you prioritize others' joy ('that you may rejoice,' charēte) even when it costs you personally?
- What workers have you reluctantly 'sent' because their absence served others better than their presence served you?
- How does Paul's 'less sorrowful' (alypoteros) honesty model appropriate emotional transparency in leadership?
Related Resources
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Analysis & Commentary
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful (σπουδαιοτέρως οὖν ἔπεμψα αὐτόν, ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε, κἀγὼ ἀλυπότερος ὦ, spoudaioterōs oun epempsa auton, hina idontes auton palin charēte, kagō alypoteros ō)—Spoudaioterōs (comparative: "more eagerly, more carefully") shows urgency. Epempsa ("I sent," epistolary aorist) refers to this letter's delivery via Epaphroditus. Hina...charēte ("that you may rejoice")—Paul orchestrates joy: Epaphroditus's return will bring celebration.
Kagō alypoteros ō ("I may be less sorrowful")—alypoteros ("less grieved," comparative of alypos) admits Paul's ongoing sorrow. His grief lifts knowing Epaphroditus reunites with his church. This mutual joy-seeking (their joy, his reduced sorrow) exemplifies 2:4 (looking to others' things). Paul sends Epaphroditus not from weakness but love—reuniting him with concerned church while relieving Paul's burden of their collective worry.