Acts 13:40

Authorized King James Version

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Beware therefore, lest that come upon you, which is spoken of in the prophets;

Original Language Analysis

βλέπετε Beware G991
βλέπετε Beware
Strong's: G991
Word #: 1 of 11
to look at (literally or figuratively)
οὖν therefore G3767
οὖν therefore
Strong's: G3767
Word #: 2 of 11
(adverbially) certainly, or (conjunctionally) accordingly
μὴ lest that G3361
μὴ lest that
Strong's: G3361
Word #: 3 of 11
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἐπέλθῃ come G1904
ἐπέλθῃ come
Strong's: G1904
Word #: 4 of 11
to supervene, i.e., arrive, occur, impend, attack, (figuratively) influence
ἐφ' upon G1909
ἐφ' upon
Strong's: G1909
Word #: 5 of 11
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 6 of 11
you (as the objective of a verb or preposition)
τὸ G3588
τὸ
Strong's: G3588
Word #: 7 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
εἰρημένον which is spoken of G2046
εἰρημένον which is spoken of
Strong's: G2046
Word #: 8 of 11
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 9 of 11
"in," at, (up-)on, by, etc
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 10 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
προφήταις the prophets G4396
προφήταις the prophets
Strong's: G4396
Word #: 11 of 11
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

Analysis & Commentary

Beware therefore, lest that come upon you, which is spoken of in the prophets—Paul pivots from gospel promise (v.39) to prophetic warning with beware (βλέπετε), an urgent imperative demanding vigilance. Lest that come upon you (μὴ ἐπέλθῃ ἐφ' ὑμᾶς) warns of divine judgment actively arriving, not passively happening. He introduces a quotation from Habakkuk 1:5, where God warned Israel of the Babylonian invasion they would refuse to believe. Paul applies this typologically: as ancient Israel rejected warnings of judgment, so now synagogue-goers risk rejecting the greater work—Messiah's resurrection and offered justification.

The phrase which is spoken of in the prophets (τὸ εἰρημένον ἐν τοῖς προφήταις) grounds the warning in Scripture's authority. This isn't Paul's threat but God's ancient word finding new fulfillment. Those who despise the gospel of grace (v.41) will experience judgment more severe than Babylon—eternal separation from the salvation they spurned.

Historical Context

Paul was preaching in Pisidian Antioch's synagogue during his first missionary journey (c. AD 47-48). The congregation included both Jews and God-fearing Gentiles (v.16, 26). Habakkuk's original prophecy (605 BC) warned Judah of impending Babylonian conquest—a judgment so stunning they wouldn't believe it even when told. Paul saw parallels: the cross and resurrection were God's "unbelievable work" of redemption, yet many would reject it to their destruction.

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