Romans 9:16

Authorized King James Version

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So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Original Language Analysis

ἄρα So G686
ἄρα So
Strong's: G686
Word #: 1 of 12
a particle denoting an inference more or less decisive (as follows)
οὖν then G3767
οὖν then
Strong's: G3767
Word #: 2 of 12
(adverbially) certainly, or (conjunctionally) accordingly
οὐ it is not G3756
οὐ it is not
Strong's: G3756
Word #: 3 of 12
the absolute negative (compare g3361) adverb; no or not
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
θέλοντος of him that willeth G2309
θέλοντος of him that willeth
Strong's: G2309
Word #: 5 of 12
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
οὐδὲ nor G3761
οὐδὲ nor
Strong's: G3761
Word #: 6 of 12
not however, i.e., neither, nor, not even
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 7 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
τρέχοντος of him that runneth G5143
τρέχοντος of him that runneth
Strong's: G5143
Word #: 8 of 12
which uses ????? <pronunciation strongs="drem'-o"/> (the base of g1408) as alternate in certain tenses; to run or walk hastily (literally or figurativ
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 9 of 12
properly, other things, i.e., (adverbially) contrariwise (in many relations)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ἐλεοῦντος that sheweth mercy G1653
ἐλεοῦντος that sheweth mercy
Strong's: G1653
Word #: 11 of 12
to compassionate (by word or deed, specially, by divine grace)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 12 of 12
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy—Paul draws the corollary: salvation depends neither on human willing (thelontos, θέλοντος) nor human effort (trechontos, τρέχοντος, literally 'running'), but solely on God's mercy (tou eleontos theou, τοῦ ἐλεῶντος θεοῦ). This excludes all synergism. The will is enslaved to sin (6:16-20) until God grants repentance (2 Timothy 2:25). Works cannot earn grace (11:6).

The athletic imagery ('running') echoes Psalm 147:10-11: 'He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. The LORD taketh pleasure in them that fear him, in those that hope in his mercy.' Salvation is God's work from first to last—choosing, calling, justifying, glorifying (8:29-30). Human willing and running are results of God's mercy, not causes of it. We choose because he first chose; we run because he first gave life.

Historical Context

This verse became a Reformation rallying cry against Pelagian/semi-Pelagian views that made salvation depend on human cooperation. Luther cited it extensively in 'Bondage of the Will.' Salvation is of the Lord (Jonah 2:9)—grace alone, through faith alone, in Christ alone.

Questions for Reflection