Ephesians 2:8

Authorized King James Version

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Word-by-Word Analysis
#1
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
χάριτί
by grace
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart
#4
ἐστε
are ye
ye are
#5
σεσῳσμένοι
saved
to save, i.e., deliver or protect (literally or figuratively)
#6
διὰ
through
through (in very wide applications, local, causal, or occasional)
#7
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#8
πίστεως·
faith
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
#9
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
τοῦτο
that
that thing
#11
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#12
ἐξ
of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#13
ὑμῶν
yourselves
of (from or concerning) you
#14
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#15
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#16
δῶρον·
it is the gift
a present; specially, a sacrifice

Cross References

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Analysis

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God. This verse provides the theological foundation of Protestant soteriology. "By grace" (tē chariti, τῇ χάριτι) emphasizes the instrumental cause of salvation—God's unmerited favor is the means by which salvation occurs. Grace is not merely divine attitude but active divine power working salvation.

"Through faith" (dia pisteōs, διὰ πίστεως) identifies faith as the channel through which grace is received. Faith is not a work that earns salvation but the empty hand that receives God's gift. The prepositions distinguish grace as the efficient cause and faith as the instrumental cause of salvation.

"Not of yourselves" (ouk ex hymōn, οὐκ ἐξ ὑμῶν) explicitly denies human contribution to salvation. The pronoun "that" (touto, τοῦτο) likely refers to the entire salvation process, not just faith, emphasizing that salvation in its entirety—including the faith to receive it—originates from God.

Historical Context

Paul wrote Ephesians during his Roman imprisonment (c. 60-62 CE) to address Gentile Christians who had been brought into the covenant community alongside Jewish believers. The letter addresses the theological implications of Jew-Gentile unity in the church and the foundation of this new community in God's grace rather than ethnic identity or law-keeping.

The emphasis on salvation by grace alone would have been particularly significant for Gentile converts who might have felt pressure to adopt Jewish customs or might have wondered about their standing before God without adherence to the Mosaic law. This passage provides assurance that their salvation rests on divine grace alone.

The concept of grace as divine gift contrasts with Greco-Roman reciprocal gift-giving, where gifts created obligations and expectations of return. Paul emphasizes that God's grace creates no obligation because it cannot be repaid—it is pure gift motivated by divine love.

Questions for Reflection

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