Acts 23:18

Authorized King James Version

So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.

Word-by-Word Analysis
#1
the (sometimes to be supplied, at others omitted, in english idiom)
#2
μὲν
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
#3
οὖν
So
(adverbially) certainly, or (conjunctionally) accordingly
#4
παραλαβὼν
he took
to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
#5
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#6
ἀγαγεῖν
G71
and brought
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
#7
πρὸς
him to
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#8
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
χιλίαρχον
the chief captain
the commander of a thousand soldiers ("chiliarch"; i.e., colonel
#10
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
φησίν
said
to show or make known one's thoughts, i.e., speak or say
#12
the (sometimes to be supplied, at others omitted, in english idiom)
#13
δέσμιος
the prisoner
a captive (as bound)
#14
Παῦλος
Paul
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
#15
προσκαλεσάμενός
called
to call toward oneself, i.e., summon, invite
#16
με
me
me
#17
ἠρώτησεν
unto him and prayed me
to interrogate; by implication, to request
#18
τοῦτον
this
this (person, as objective of verb or preposition)
#19
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#20
νεανίαν
young man
a youth (up to about forty years)
#21
ἀγαγεῖν
G71
and brought
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
#22
πρὸς
him to
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#23
σέ
thee
thee
#24
ἔχοντά
who hath
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#25
τι
something
some or any person or object
#26
λαλῆσαί
to say
to talk, i.e., utter words
#27
σοι
unto thee
to thee

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Acts Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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