Romans 11:19
Thou wilt say then, The branches were broken off, that I might be graffed in.
Original Language Analysis
ἐρεῖς
Thou wilt say
G2046
ἐρεῖς
Thou wilt say
Strong's:
G2046
Word #:
1 of 8
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
οἵ
G3588
οἵ
Strong's:
G3588
Word #:
4 of 8
the (sometimes to be supplied, at others omitted, in english idiom)
Historical Context
The question reflects real tensions in mixed Jewish-Gentile congregations. Gentile believers might have viewed Jewish unbelief as validation of their own standing. Paul attacks this root attitude, which has plagued church history (antisemitism often rooted in theological triumphalism).
Questions for Reflection
- Why is it dangerous to view Israel's hardening as 'making room' for Gentiles in a way that produces pride?
- How can we acknowledge God's sovereign purposes in Israel's temporary hardening without boasting?
- What does this verse warn about the human tendency to compare ourselves favorably to those who have fallen?
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Analysis & Commentary
Paul anticipates a Gentile objection: Thou wilt say then, The branches were broken off, that I might be graffed in (ereis oun, ἐρεῖς οὖν, "you will say then"). This voice represents Gentile presumption: "God removed Jews to make room for us; we're the replacements." The objector sees Jewish unbelief as creating opportunity for Gentiles, therefore something to celebrate or feel superior about. This reflects a misunderstanding of God's purposes.
Paul will respond (v. 20) by correcting this attitude. While it's true that broken branches made room for grafted ones, the Gentile's posture is wrong. The broken branches should evoke sorrow and fear (v. 20), not boasting. Paul allows the objection to be voiced fully before dismantling it—a rhetorical technique showing he understands the temptation to Gentile pride but will not tolerate it.